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Updated: June 5, 2025
Condé and Coligni at once took up arms; and the fanaticism of the Huguenots broke out in a terrible work of destruction which rivalled that of the Scots. All Western France, half Southern France, the provinces along the Loire and the Rhone, rose for the Gospel. Only Paris and the north of France held firmly to Catholicism. But the plans of the Guises had been ably laid.
He took the following oath: "I swear to defend the Protestant religion, and to persevere in the common cause, till death or till victory has secured for all the liberty which we desire." Emotions of Henry. His military sagacity. Enthusiasm inspired by Jeanne. The failure of Catharine. The second defeat. The wounded friends. The reserve force. Misfortunes of Coligni. His letter. The third army.
The high rank of the Prince of Condé, as well as his brilliant abilities and chivalrous courage, caused him to be acknowledged as chief of the Protestant party; but Coligni was looked on by friends and foes as the main pillar of their cause; and it was he that gave organization to the volunteers who flocked around himself and the prince, first at Meaux, and afterward in greater numbers at Orleans, when toward the end of March they succeeded in occupying that important city, and making it a centre of operations for the Huguenot confederacy.
The wounded Admiral Coligni was lying helpless upon his bed, surrounded by a few personal friends, as the uproar of the rising storm of human violence and rage rolled in upon their ears. The Duke of Guise, with three hundred soldiers, hastened to the lodgings of the admiral. The gates were immediately knocked down, and the sentinels stabbed.
In the first religious war the Protestant soldiers broke open and plundered the great church of Orleans. The Prince of Condé and Admiral Coligni hastened to repress the disorder. The prince pointed a musket at a soldier who had ascended a ladder to break an image, threatening to shoot him if he did not immediately desist.
The Huguenots were beaten, but Coligni rallied them, and marching toward the Meuse, effected a junction with fresh bands of German auxiliaries. The war now raged with redoubled horror in every district of France.
The Roman Catholic party now sought support from Philip II. of Spain, from the Duke of Savoy, the emperor and other foreign princes of their creed, and the Huguenots, to the deep regret of Coligni, were compelled to strengthen themselves by similar negotiations.
Bartholomew is, to some extent, hallowed by having been the birthplace of Coligni, and the scene of his heroic career. I do not pause to describe the tardy homage which his countrymen afterward paid to the name and relics of the fallen great. These obsequies and panegyrics may be looked on as some small expiation for the national guilt of France, but Coligni needed them not.
The history of the Reformation in France is a mournful one; but it presents names to our notice which every good heart must delight to honor; and foremost of these is the name of Gaspard de Coligni, the statesman, the soldier, and the saint; who long was the stoutest champion of the Protestant cause, and finally became the most glorious of its many martyrs.
The father of Coligni was head of an ancient and noble house, and was the seigneur of Châtillon-sur-Lion. At his death, in 1522, he left three sons, then of tender years, all of whom became eminent in French history, and all of whom embraced the Protestant doctrines, though trained up in the Romish Church.
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