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Updated: May 15, 2025
This morning we were visited by two parties of Clatsops they brought Some fish, a hat and Some Skins for Sale most of which we purchased, they returned to their Village in the evening with the returning tide. late in the evening the Hunters returned from the Kil-haw-d nack-kle River which discharges itself into the head of the Bay.
There are a number of Indians, probably not less than 3,000, "renegades," and others of roving habits, who have no treaty relations with the government, and are not in charge of any agent. The tribal names of some of these are the Clatsops, Nestucals, Tillamooks, Nehalims, Snakes, and Nez Percés.
I indeavored to obtain from those people of the Situation of their nation, if scattered or what had become of the nativs who must have peopled this great town. an old man who appeared of Some note among them and father to my guide brought foward a woman who was badly marked with the Small Pox and made Signs that they all died with the disorder which marked her face, and which She was verry near dieing with when a Girl. from the age of this woman this Distructive disorder I judge must have been about 28 or 30 years past, and about the time the Clatsops inform us that this disorder raged in their towns and distroyed their nation.
I arrived at the Canoes about Sunset, the tides was Comeing in I thought it a favourable time to go on to the fort at which place we arrived at 10 oClock P M, found Several inidians of the Cath'-lah-mah nation the great Chief Shahhar-wah cop who reside not far above us on the South Side of the Columbia River, this is the first time I have Seen the Chief, he was hunting when we passed his village on our way to this place, we gave him a medal of the Smallest Size, he presented me with a basquet of Wappato, in return for which I gave him a fish hook of a large Size and Some wire, those people Speak the Same language with the Chinnooks and Clatsops, whome they all resemble in Dress, Custom, manners &c. they brought Some Dried Salmon, Wappato, Dogs, and mats made of rushes & flags to barter; their Dogs and part of their wappato they disposed of, and remained in their Camp near the fort all night.
These hats form a small article of traffic with the Clatsops and Chinnooks who dispose of them to the whites. the form of the hat is that which was in vogue in the Ued States and great Britain in the years 1800 & 1801 with a high crown reather larger at the top than where it joins the brim; the brim narrow or about 2 or 21/2 inches.
C. supposed that it was about 28 or 30 years since this disorder had prevailed among these people. this is about the time which we have supposed that it prevailed among the Clatsops and others of the coast.
In the evening there arrived two canoes of Clatsops, among whom was a principal chief, called Comowol. We gave him a medal and treated his companions with great attention; after which we began to bargain for a small sea-otter skin, some wappatoo-roots, and another species of root called shanataque.
The Clatsops Chinnooks &c. bury their dead in their canoes. for this purpose four pieces of split timber are set erect on end, and sunk a few feet in the grown, each brace having their flat sides opposite to each other and sufficiently far assunder to admit the width of the canoes in which the dead are to be deposited; through each of these perpendicular posts, at the hight of six feet a mortice is cut, through which two bars of wood are incerted; on these cross bars a small canoe is placed in which the body is laid after being carefully roled in a robe of some dressed skins; a paddle is also deposited with them; a larger canoe is now reversed, overlaying and imbracing the small one, and resting with it's gunwals on the cross bars; one or more large mats of rushes or flags are then roled around the canoes and the whole securely lashed with a long cord, usually made of the bark of the Arbor vita or white cedar. on the cross bars which support the canoes is frequently hung or laid various articles of cloathing culinary eutensels &c.
This morning we were visited by two parties of Clatsops. they brought some fish a hat and some skins for sale most of which we purchased. they returned to their village in the evening. late in the evening the hunters returned from the kil-haw-a-nack-kle River which discharges itself into the head of the bay.
He noticed that the Clatsops were well dressed and clean, and that they frequently washed their faces and hands, a ceremony, he remarked, that is by no means frequent among other Indians. A high wind now prevailed, and as the evening was stormy, Captain Clark resolved to stay all night with his hospitable Clatsops. The narrative proceeds: "The men of the village now collected and began to gamble.
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