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Updated: May 2, 2025
"Though by no means comparable with the unapproachable history of the Princess Taik and the minstrel Ch'eng as a means for conveying the unexpressed aspirations of the one who relates towards the one who is receptive, there are many passages even in the behaviour of Wei Chang into which this person could infuse an unmistakable stress of significance were he but given the opportunity."
Pao-yue watched Miao Yue's movements intently, when he noticed her lay hold of a small tea-tray, fashioned in the shape of a peony, made of red carved lacquer, and inlaid with designs in gold representing a dragon ensconced in the clouds with the character 'longevity' clasped in its jaws, a tray, which contained a small multicoloured cup with cover, fabricated at the 'Ch'eng' Kiln, and present it to his grandmother.
The rest of the family had one and all no idea about them. This ancestor had, at this date, been dead long ago, leaving only one son called Wang Ch'eng. As the family estate was in a state of ruin, he once more moved outside the city walls and settled down in his native village.
The number levied from the Tao Chou district in Hunan became greater and greater, until it seriously prejudiced the ties of family relations. When Yang Ch'êng, alias Yang Hsi-chi, was Criminal Judge of Tao Chou he represented to the Emperor that, according to law, the dwarfs were his subjects but not his slaves. Being touched by this remark, the Emperor ordered the levy to be stopped.
Yao, Shun, Yue, Ch'eng T'ang, Wen Wang, Wu Wang, Chou Kung, Chao Kung, Confucius, Mencius, T'ung Hu, Han Hsin, Chou Tzu, Ch'eng Tzu, Chu Tzu and Chang Tzu were ordained to see light in an auspicious era.
Having found the packet, he hastily broke it open to see what instructions it contained; taking out the first paper which came to hand, he read the following: "When you reach Pei-p'ing Fu you must build a city there and name it No-cha Ch'êng, the City of No-cha. But, as the work will be costly, you must issue a proclamation inviting the wealthy to subscribe the necessary funds for building it.
But, as luck would have it, a young singing-boy has also come, so what do you say to you and I having a jolly day of it?" As they talked, they walked; and, as they walked, they reached the interior of the library. Here they discovered a whole assemblage consisting of Tan Kuang, Ch'eng Jih-hsing, Hu Ch'i-lai, Tan T'ing-jen and others, and the singing-boy as well.
As she said this she threw the two cash into the midst of the cauldron. Great bubbles rose and burst, the metal melted and ran like the sap from a tree, limpid as flowing water, and in a few moments the work was accomplished and the new Buddha successfully cast. The City-god of Yen Ch'êng This legend is also related of several other cities in China.
"Here you rush again to steal our tea," the two girls laughed with one accord. "There's none for you!" But just as Miao Yue was going to fetch a cup, she perceived an old taoist matron bring away the tea things, which had been used in the upper rooms. "Don't put that 'Ch'eng' kiln tea-cup by!" Miao Yue hastily shouted. "Go and put it outside!"
Wang Ch'eng also died soon after his father, leaving a son, known in his infancy as Kou Erh, who married a Miss Liu, by whom he had a son called by the infant name of Pan Erh, as well as a daughter, Ch'ing Erh. His family consisted of four, and he earned a living from farming.
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