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Updated: May 19, 2025
Starting with a single idea represented by a single unit the coexistent thought must be the frame or canvas circumference. Supplying this we may then think of the unit as a matter of proportion.
'You, Our subjects, be therefore filial to your parents; be affectionate to your brothers; be harmonious as husbands and wives; and be faithful to your friends; conduct yourselves with propriety and carefulness; extend generosity and benevolence towards your neighbours; attend to your studies and follow your pursuits; cultivate your intellects and elevate your morals; advance public benefits and promote social interests; be always found in the good observance of the laws and constitution of the land; display your personal courage and public spirit for the sake of the country whenever required; and thus support the Imperial prerogative, which is coexistent with the Heavens and the Earth.
Our senses represent the coexistent families of monads in the gross, and therefore conventionally; what is in fact the mutual representation of monads in ordered systems, is represented as the mechanical interaction of spatially extended and material parts. This does not mean that science is overthrown.
It is scarcely necessary to apply the same analysis to Particular affirmations and negations. “Some birds are web-footed,” affirms that, with the attributes connoted by bird, the phenomenon web-feet is sometimes coexistent: “Some birds are not web-footed,” asserts that there are other instances in which this coexistence does not have place.
It follows that an infinite series already elapsed is impossible and that, consequently, a beginning of the world is a necessary condition of its existence. And this was the first thing to be proved. As regards the second, let us take the opposite for granted. In this case, the world must be an infinite given total of coexistent things.
Therefore an unending aggregate of actual things cannot be regarded as a given whole and therefore also not as coexistent. A world is therefore extension in space which is not unlimited and which has therefore bounds. And this was the second thing to be proved."
Now as time is composed of parts, that are not coexistent: an unchangeable object, since it produces none but coexistent impressions, produces none that can give us the idea of time; and consequently that idea must be derived from a succession of changeable objects, and time in its first appearance can never be severed from such a succession.
And in the case of most phenomena we learn at once, from the commonest experience, that most of the coexistent phenomena of the universe may be either present or absent without affecting the given phenomenon; or, if present, are present indifferently when the phenomenon does not happen, and when it does.
"All substances, in so far as they are coexistent, stand in complete community, that is, reciprocity, one to another." As the categories of substance and causality are specially preferred to the others by Kant and the Kantians, and are even proclaimed by some as the only fundamental concepts, so also the principles of relation have an established reputation for special importance.
Man outlives finite mortal definitions of himself, according to a law of "the survival of the fittest." Man is the eternal idea of his divine Principle, or Father. He is neither matter nor a mode of mortal mind, for he is spiritual and eternal, an immortal mode of the divine Mind. Man is the image and likeness of God, coexistent and coeternal with Him.
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