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An entity merely known as spatially related to some discerned entity is what we mean by the bare idea of 'place. The concept of place marks the disclosure in sense-awareness of entities in nature known merely by their spatial relations to discerned entities. It is the disclosure of the discernible by means of its relations to the discerned.
A special role, however, is played by the phosphorus, which shows that the assimilative power of the plant is sufficient to transform phosphorus from a physically not traceable state into one of spatially bounded materiality. Following Goethe in his coining of the concept of 'spiritual anastomosis' for the pollinating process of plants, we can here speak of 'spiritual assimilation'.
They are, in brief, an uncivilized, semi-savage people, living in a civilization to which they are unequal, partaking to a limited degree of its benefits, performing in no degree its duties. Because they are spatially in a civilization to which they are morally and intellectually repugnant, they cannot but be as a foreign irritant to the body social.
It shows how the Infinite is contained in the Finite, the Absolute in the Relative, not spatially or by continuation, but by exact correspondency, as the soul is contained in the body. Mr. James demonstrates the supreme absurdity of the notion of noumenal existence, or of any created existence which has life in se. God alone has life in Himself.
For in reality we have to do with realms of space uniformly filled with light, whether conical or cylindrical in form, which arise through certain boundaries being set to the light. In optical research we have therefore always to do with pictures, spatially bounded.
In this case the universe must of necessity be spatially unbounded and of finite magnitude, its magnitude being determined by the value of that mean density. If we consider the gravitational field and the electromagnetic field from the stand-point of the ether hypothesis, we find a remarkable difference between the two.
Physical optics, in order to explain refraction, had therefore to resort to light-bundles spatially diffused, and by use of sundry purely kinematic concepts, to read into these light-bundles certain processes of motion, which are not in the least shown by the phenomenon itself.
For this consciousness is by its very nature confined to the contemplation of spatially apparent entities which for this reason can be considered only as existing spatially side by side. For the one-eyed, colour-blind spectator, therefore, any change in the state of movement of a spatially confined entity could be attributed only to the action of another such entity outside itself.
Only, what is propagated in this way is not the entity we comprise under the concept of 'light'. Our next task, therefore, will be to create a proper distinction between what moves and what does not move spatially when light is active in the physical world. Once more an historical retrospect will help us to establish our own standpoint with regard to the existing theories.
Wherever anything in the pure spatial adjacency of physical things remains inexplicable, resort is had to hypothetical pictures whose content consists once more of nothing but spatially extended and spatially adjacent items. In this way matter came to be seen as consisting of molecules, molecules of atoms, and atoms of electrons, protons, neutrons, and so forth.
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