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He was moreover a descendant of Jesse, and belonged, through His father, Mírzá Abbás, better known as Mírzá Buzurg—a nobleman closely associated with the ministerial circles of the Court of Fatḥ-‘Alí Sháhto one of the most ancient and renowned families of Mázindarán.

The scheming, the ambitious and profligate Mírzá Buzurg Khán, the Persian Consul General in Baghdád, was eventually dismissed from office, “overwhelmed with disaster, filled with remorse and plunged into confusion.” The notorious Mujtahid Siyyid Ṣádiq-i-Tabátabá’í, denounced by Bahá’u’lláh asthe Liar of Ṭihrán,” the author of the monstrous decree condemning every male member of the Bahá’í community in Persia, young or old, high or low, to be put to death, and all its women to be deported, was suddenly taken ill, fell a prey to a disease that ravaged his heart, his brain and his limbs, and precipitated eventually his death.

Watching for his opportunity, he allied himself with Mírzá Buzurg Khán, a newly-appointed Persian consul-general, who being of the same iniquitous turn of mind as himself, a man of mean intelligence, insincere, without foresight or honor, and a confirmed drunkard, soon fell a prey to the influence of that vicious plotter, and became the willing instrument of his designs.

Sayyid Yaḥya derived his surname Darabi from his birthplace Darab, near Shiraz. Neither father nor son, however, was resident at Darab at the period of this narrative. The father was at Buzurg, and the son, probably, at Tihran.

The nine months of unremitting endeavor exerted by His enemies, and particularly by Shaykh ‘Abdu’l-Ḥusayn and his confederate Mírzá Buzurg Khán, were about to yield their fruit. Náṣiri’d-Dín Sháh and his ministers, on the one hand, and the Persian Ambassador in Constantinople, on the other, were incessantly urged to take immediate action to insure Bahá’u’lláh’s removal from Baghdád.

Then, however, their success was rapid. The Tungan revolt in Altyshahr resolved itself into a movement for the restoration of the Khoja dynasty. In a short time Buzurg was established as ruler, while his energetic lieutenant was employed in the task of crushing the few remaining Chinese garrisons, and also in cowing his Tungan allies, who already regarded their new ruler with a doubtful eye.

The spectacle of this internal dissension proved irresistible for the adventurers of Khokand, and Buzurg, the last surviving son of Jehangir, resolved to make another bid for power and for the recovery of the position for which his father and kinsmen had striven in vain.

As leader, as teacher, and as writer he was alike unsurpassed. But we must now make good a great omission. Let us turn back to our hero's origin and childhood. Ḥuseyn 'Ali was half-brother of Yaḥya, i.e. they had the same father but different mothers. But one can hardly venture to credit this. The family was distinguished; Mirza Buzurg held a high post under government.

Mírzá Buzurg Khán, on his part, used his influence in order to arouse the animosity of the lower elements of the population against the common Adversary, by inciting them to affront Him in public, in the hope of provoking some rash retaliatory act that could be used as a ground for false charges through which the desired order for Bahá’u’lláh’s extradition might be procured.

There the interrogator is Kisra Anushirvan, and the question is, which thing is the best for a man who is indolent. Buzurg replies, "Wisdom, with which he may be happy." There is mention of several authors and books similar to Kalileh wa Dimneh with the names of their authors including Sahal Ibn Harun, Ibn Rayhani, Al Katib.