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Updated: June 22, 2025
In Tsushima, the governor, So Sukekuni,* could not muster more than two hundred bushi. But these two hundred fought to the death, as did also the still smaller garrison of Iki. Before the passage of the narrow strait was achieved, the invaders must have lost something of their faith in the whole enterprise.
Muneto, however, remembered his brother's fate and cherished a desire to take vengeance on Yoshiiye, which mood also was recognized as becoming to a model bushi. One night, the two men went out together, and Muneto decided that the opportunity for vengeance had come. Drawing his sword, he looked into the ox-carriage containing Yoshiiye and found him sound asleep.
The bushi held that his high social position demanded a loftier standard of veracity than that of the tradesman and peasant. Bushi no ichi-gon the word of a samurai or in exact German equivalent ein Ritterwort was sufficient guaranty of the truthfulness of an assertion.
It means also sympathy, pity, and love, for only the bravest can be the tenderest, and those most in love are most daring, and it includes politeness and the art of poetry. Honor is a sense of personal dignity and worth, so the bushi is truthful without an oath. At the tender age of five the samurai is given a real sword, and this gives self-respect and responsibility.
From all quarters the malcontent bushi flocked to his flag. A serious obstacle to the achievement of the Ashikaga chief's purpose was Nitta Yoshisada. Both men were of the Minamoto family, but Yoshisada's kinship was the closer and his connexion with the Hojo had always been less intimate.
The Mononobe and the Otomo families constituted the pillars of the State under the early Emperors. Their respective ancestors were Umashimade no Mikoto and Michi no Omi no Mikoto. Thus, though it is not possible to fix the exact date when the expression, bushi, came into general use, it is possible to be sure that the thing itself existed from time immemorial.
Many heroic incidents marked the catastrophe and showed the spirit animating the bushi of that epoch. A few of them will find a fitting place here. *This cliff Inamura-ga-saki may be seen at Kamakura to-day. Tradition says that Yoshisada threw his sword into the waves, supplicating the god of the Sea to roll back the water and open a path for the loyal army.
But Kiyomori's brother, who had interceded for the life of Yoritomo after the Heiji emeule, was pardoned, his rank and property being restored to him; and Taira no Munekiyo, who also had acted an important part in saving Yoritomo at that time, was invited to visit Kamakura where he would have been received with honour; but he declined the invitation, declaring that a change of allegiance at such a moment would be unworthy of a bushi.
When news of the struggle reached Kyoto, Yoshiiye's younger brother, Yoshimitsu, who held the much coveted post of kebiishi, applied for permission to proceed at once to his brother's assistance. The Court refused his application, whereupon he resigned his office and, like a true bushi, hastened to the war. Yoshimitsu was a skilled performer upon a musical instrument called the sho.
There are here two Emperors competing for the throne, and the combat must be conducted in a fair and dignified manner." To such silliness the Minamoto hero made apt answer. "War," he said, "is not an affair of official ceremony and decorum. Its management were better left to the bushi whose business it is. My brother Yoshitomo has eyes to see an opportunity.
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