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Bosanquet thinks that the lack of political liberty in Germany has had the effect of producing self-consciousness, and a morbid interest in small distinctions of title and rank, and that it is thwarted national ambition that has expressed itself in such writers as Treitschke and Bernhardi.
Bosanquet, as "oneness with the Supreme Good in every facet of the heart and will."
Goodsell, Willystine: The Family as a Social and Educational Institution, p. 8. New York, The Macmillan Co., 1915. Byington, Margaret F.: Article on "The Normal Family," Annals of the American Academy of Political and Social Science, May, 1918. Bosanquet, Helen: The Family, p. 342. London, Macmillan & Co., 1906. Frost, Robert: North of Boston, p. 20. New York, Henry Holt & Co., 1915.
Bosanquet had recited to the Prince an ode, or something of the kind, and had ventured, after dilating on the enormous services rendered by kings in general to the community during the last twenty years, to warn them: "But ye yourselves must bow: your praise be given To Him, the Lord of lords, your King in heaven." And Mrs. Zachariah, with a smile and unwonted wit, wondered whether Mr.
Being recommended to her good graces, he stayed for a time in her household while trying to arrange with his creditors. He accompanied Miss Bosanquet, Mrs. Ryan, and Mrs. Crosby upon a troublesome journey to Yorkshire, taken with the double purpose of benefiting Sarah Ryan's fast-failing health, and of seeking a larger and more suitable Orphan Home than the one in Leytonstone.
The Melmoth translation revised by Bosanquet. This letter and the passage in Tacitus printed elsewhere in this volume, are the only genuine contemporary references to the early Christians to be found in ancient writings. Pliny's letter was preserved by the Christians themselves as evidence of the purity of their faith and practises.
Miss Bosanquet went to prayer, and it seemed to her as if the Lord Jesus Christ stood by her side and repeated some words she had lately read: "Christ charges Himself with all your temporal affairs, while you charge yourself with those that relate to His glory." Such power accompanied the utterance as "wiped away every care," as she put it to herself.
Logic, 1874, 2d ed., 1881, English translation edited by Bosanquet, 2d ed., 1888; part ii. Since these "Outlines," all of which we now have in new editions, make a convenient introduction to the Lotzean system, and are, or should be, in the possession of all, a brief survey may here suffice.
Bosanquet shows us how Hegel's noble conception of the State, if we but substitute for its central thought of welfare of the State, that of selfish interest, may be made to change before our eyes into the meanest of maxims. This process is, however, not unique in the history of the relations of thought and life.
Away in old England the Lord of the Manor of Leytonstone, Essex, was giving his first caresses to a tiny baby girl, later to be known as little Mary Bosanquet, and forty years later still as the wife of the saintly John Fletcher, Vicar of Madeley. Mary was but a four-year-old baby when she received her first definite conviction that God hears and answers prayer.
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