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Updated: May 9, 2025
He is more wakeful than birds. He can see a hundred miles off, and he can hear the grass grow. His dwelling is Himinbjorg, which is situated where the Bifrost bridge reaches heaven. When he blows his Gjallar-horn, it is heard throughout the world.
Thor and his invincible hammer, the Frost Giants, Bifrost or the Rainbow Bridge, Odin, the Valkyries, Valhal, the sad story of Baldur, and the Twilight of the Gods, have appealed strongly to a race which takes pride in its own mythology, to a race which today loves to hear Wagner's translation of these myths into the music of Die Walküre, Siegfried, and Götterdämmerung.
Amidst the general devastation the sons of Muspelheim will rush forth under their leader Surtur, before and behind whom are flames and burning fire. Onward they ride over Bifrost, the rainbow bridge, which breaks under the horses' hoofs. But they, disregarding its fall, direct their course to the battlefield called Vigrid.
He went beyond the walls of Asgard and crossed Bifröst, the Rainbow Bridge. And he cursed Bifröst, and longed to see the day when the armies of Muspelheim would break it down in their rush against Asgard. East of Midgard there was a place more evil than any region in Jötunheim. It was Jarnvid, the Iron Wood. There dwelt witches who were the most foul of all witches.
She was young, more youthful than any of the Vanir or the Asyniur, and her face and her form were so lovely that all hearts became melted when they looked upon her. And Freya was comforted in her loss. She followed Frigga across Bifröst, the Rainbow Bridge, and came once again into the City of the Gods. In her own palace in Asgard Freya dwelt with Hnossa, her child.
The heavens split, and the sons of Muspel come riding ahead, led by their chief Surt. As the hosts are rushing across the Bifrost, the bridge breaks with them. All are hastening to the great battlefield, the plains of Vigrid, which is a hundred miles wide.
The first extrasolar planets, as they had been discovered, had been named from Norse mythology Odin and Baldur and Thor, Uller and Freya, Bifrost and Asgard and Niflheim. When the Norse names ran out, the discoverers had turned to other mythologies, Celtic and Egyptian and Hindu and Assyrian, and by the middle of the Seventh Century they were naming planets for almost anything.
Loki had been with Thor in his wanderings through Jötunheim, and about these wanderings he now told mocking tales. He told how he had seen Thor in his chariot of brass drawn by two goats go across Bifröst, the Rainbow Bridge. None of the Æsir or the Vanir knew on what adventure Thor was bent. But Loki followed him and Thor kept him in his company.
Last of all, the gods made men to dwell in Midgard, the good world that we know, between which and the glorious home of the Æsir stretched Bifröst, the bridge of rainbows. In those days, folk say, there was a mighty ash tree named Yggdrasil, so vast that its branches shaded the whole earth and stretched up into heaven where the Æsir dwelt, while its roots sank far down below the lowest depth.
Of the other Gods, Bragi is a later development; his name means simply king or chief, and his attributes, as God of eloquence and poetry, are apparently borrowed from Odin. Heimdal, the watchman and "far-seeing like the Vanir," who keeps guard on the rainbow bridge Bifröst, is represented in the curious poem Rigsthula as founder of the different social orders.
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