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Updated: May 21, 2025
But it is well to remember these are not all of Hindu literature; nor do they represent the current thought or the general religious life of the people. They indeed reveal the highest and the best that has ever come to light in the thought and spiritual culture of this people. For that reason, the Bhagavad Gita is worthy of the name we gave it the Hindu bible.
Augmented by all these obscure products of philosophy and metaphysics, the new Theosophy gives the impression of a gigantic and impenetrable maze, but it must be admitted that its followers have drawn from it maxims whose justice and high morality are beyond question. The general trend of its teachings is indicated by the following sublime passages from the Bhagavad Gita, or Lord's Song:
His interpretations of the BHAGAVAD GITA and other scriptures testify to the depth of Sri Yukteswarji's command of the philosophy, both Eastern and Western, and remain as an eye-opener for the unity between Orient and Occident. At the time of his demise he nominated Swami Yogananda his successor as the president of SADHU SABHA. India is really poorer today by the passing of such a great man.
The New Testament nowhere speaks of the indwelling Spirit in such a sense as implies an obliteration or absorption of the conscious individual ego, while "effacement" instead of fellowship is a favorite expression in the Bhagavad Gita.
Hearing the wheels of Amar's carriage in the road, I hastily tied together a blanket, a pair of sandals, Lahiri Mahasaya's picture, a copy of the BHAGAVAD GITA, a string of prayer beads, and two loincloths. This bundle I threw from my third-story window. I ran down the steps and passed my uncle, buying fish at the door. "What is the excitement?" His gaze roved suspiciously over my person.
Again science tells us that that which remains in an unmanifested or potential state must at some time or other be manifested in a kinetic or actual form. Therefore we shall get other bodies, sooner or later. It is for this reason said in the "Bhagavad Gita": "Birth must be followed by death and death must be followed by birth."
In the Bhagavad Gita, Krishna says to Arjuna: "Know thou, O Prince of Pandu, that there never was a time when I, nor thou, nor any of these princes of earth was not; nor shall there ever come a time, hereafter, when any of us shall cease to be.
What pantheism taught was that God cannot be known practically that He is without limitations or conditions that we can distinguish Him from our finiteness only by divesting our conception of Him of all that we are wont to predicate of ourselves. He is subject to no such limitations as good or evil. To know the God of the Bhagavad Gita is to know that he cannot be known.
If the original author and the various expositors of the Bhagavad Gita have not borrowed from the Christian revelation, they have rendered an undesigned tribute to the great Christian doctrine of a divine and human mediator: they have given striking evidence of a felt want in all humanity of a God with men.
And the broad pantheism which overrides the distinctions of eternal right and wrong, and divests God of all moral discriminations, puts Vedantism and Fetichism, Christianity and Witchcraft, upon the same basis. The Bhagavad Gita and the Gospel both enjoin the brotherhood of men, but what are the meanings which they give to this term? What are their aims, respectively?
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