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Updated: May 13, 2025


Then you would well devote more time to finding his scent, and less to convicting a pitiful embezzler. You know the Alopece suburb?” “Certainly.” “And the house of Phormio the fishmonger?” to which Democrates nodded. “Well, Sicinnus has been watching the quarter. A Babylonish carpet-seller has rooms opposite Phormio.

When we landed he helped me to sell my Babylonish clothes, except the white court dress, to which I clung with tenacity displeasing to him, and garb myself in more befitting raiment. By Skenedonk's hand I sent some of the remaining gold coins to my mother Marianne and the chief, when he rejoined the tribe and went to pass the winter at St. Regis.

In the regulations of the Rabbis to guard their followers from the influences surrounding them, there is frequent reference, open or implied, to Babylonish practices, to the festivals of the Babylonians, to the images of their gods, to their forms of incantations, and other things besides; but these notices are rendered obscure by their indirect character, and require a commentary that can only be furnished by that knowledge of the times which they take for granted.

You see I have dyed my hair and beard black and pass for a Babylonish merchant.” “With all except me, philotate,—‘dearest friend,’ as we say in Athens.” Democrates’s smile was not wholly agreeable. “With all except you,” assented the Prince, fingering the scarlet tassel of the cushion whereon he sat. “I reckoned confidently that you would come to visit me when I sent Hiram to you.

Ritti-Marduk, who had come in and had stood waiting while Cyril wrote, his Babylonish eyes nearly starting out of his Babylonish head, now took the letter, with some reluctance. 'O Queen, live for ever! Is it a charm? he timidly asked. 'A strong charm, most great lady? 'YES, said Robert, unexpectedly, 'it IS a charm, but it won't hurt anyone until you've given it to Jane.

Its tenant was apparently somewhat of a scandal and a stumbling-block to the reforming party. He was a disgrace, they wrote, to the city; he practised secret and wicked arts, and had sold his soul to the enemy. It was of a piece with the gross corruption and superstition of the Babylonish Church that such a viper and blood-sucking Troldmand should be patronized and harboured by the Bishop.

Jerusalem was his native land, and all the pomp of his Babylonish successes could not make him forget it. He came there from Jerusalem at eighteen years of age, and he never visited it, though he lived to be eighty-five years. Yet, when he wanted to arouse the deepest emotions and grandest aspirations of his heart, he had his window open toward his native Jerusalem.

This is the plain and obvious sense of the prophecy; and, moreover, is the only one that is consistent with historical fact. For, in truth, the sceptre had departed from Judah several hundred years before Jesus of Nazareth was born. For from the time of the Babylonish captivity “Judah” has never been free, but in subjection to the Persians, the Syrians, the Romans, and all the world.

His garments being wet and soiled, the negro divested him of them, and dressed him in a tightly-fitting scarlet robe of Babylonish pattern, reaching to the feet, but leaving the lower neck and forearm bare, and girt round the stomach by a broad gold-orphreyed ceinture. With all the tenderness of a woman, the man stretched his master thus arrayed on the couch.

So in Palestine and in the Bible itself we see, first of all, the image-worship of Jacob's family, then the incipient elevation of Jehovah above all other Gods by Moses, the practical establishment of the worship of Jehovah alone by Samuel, the rise of spiritual sentiment under David and the Psalmists, the more magnificent views of Hezekiah's prophets, finally in the Babylonish captivity the new tenderness assumed by that second Isaiah and the later Psalmists.

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