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Updated: May 19, 2025
The American national establishment, e.g., which may be taken as a fairly characteristic type-form in this bearing, is a government of businessmen for business ends; and there is no tabu of axiomatic gentility or of certified pedigree to hedge about this working syndicate of business interests.
To the adapter, particularly when he is also the novelist, the characters and events have a real existence, and his task, unlike that of the original playwright, does not seem to be that of bringing them into existence but merely of exhibiting them. Naturally, then, he takes comparatively little pains to prove what to him is axiomatic.
I take it that jurists like Jay and Marshall held it to be axiomatic that rules of conduct should be laid down by them which would be applicable to rich and poor, great and small, alike, and that courts could maintain such rules against all pressure.
This, which is axiomatic among men, has been in past ages but partially true if the messenger was a woman. The world still wants to ask that a woman primarily be pretty and if she is not, the mob pouts and asks querulously, "What else are women for?"
In the axiomatic form in which it is given it is a fallacy. The kind of causation it describes is, indeed, the only one which has been taken into consideration by the scientific mind of man. We are wont to call it 'mechanical' causation. Obviously, man's onlooker-consciousness is unable to conceive of any other kind of causation.
I am quite aware that the problem which I have put before you and which you know as much about as I do, and a great deal more probably, is one extremely difficult to solve. I am fully aware that one great factor in industrial success is reasonable cheapness of labour. That has been pointed out over and over again, and is in itself an axiomatic proposition.
It is in this that its creative power resides; hence the person who is in the true new order of thought assumes as an axiomatic fact that what he has to distribute, or differentiate into manifestation is nothing else than the Originating Spirit.
Thus, on the first page of my book, I observe, as if it were axiomatic, that, at a given moment, toward the opening of the sixteenth century, "Europe burst from her mediaeval torpor into the splendor of the Renaissance," and further on I assume, as an equally self- evident axiom, that freedom of thought was the one great permanent advance which western civilization made by all the agony and bloodshed of the Reformation.
That this inequality should continue in an era of universal education, universal suffrage, universal locomotion, universal emancipation from nearly all tradition, is a surprise, and a perfectly comprehensible cause of discontent. It is axiomatic that all men are created equal. But, somehow, the problem does not work out in the desired actual equality of conditions.
In one of its most undisguised manifestations, it embodies itself in two maxims, which lay claim to axiomatic truth: Things which we can not think of together, can not co-exist; and Things which we can not help thinking of together, must co-exist.
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