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Updated: June 4, 2025


On the same morning, all the hadjys resident at Mekka took the ihram at their own lodgings, with the usual ceremonies, preparatory to their setting out for Arafat; and at mid-day they assembled in the mosque, where a short sermon was preached on the occasion. The hadjys who had come with the caravan had already

With his modern notion of dress and comfort he may indeed be excused for shrinking from the quaint nakedness of the pilgrim garb and the bare-headed march to Arafat under a tropical sun. Besides, there is the land journey still of three hundred miles to make before he can reach Medina, and what to some would be worse hardship, a wearisome waiting afterwards in the unhealthy ports of Hejaz.

They are in the greatest number during the months following the pilgrimage to Arafat, and likewise during the month of Rabya el Thany, on the 12th of which, the birth-day of Mohammed, or Mouled el Naby, is celebrated. The Medinans make up for the paucity of beggars in their own town by going elsewhere to beg.

The rate of hire this year was very moderate, on account of the great number of beasts of burden: I engaged two of these camels, for the journey of four days to Arafat and back again, for three dollars. On the 8th of Zul Hadj, early in the morning, the Syrian Hadj passed in procession through the town, accompanied by all its soldiers, and carrying the Mahmal in front.

There is no religious police or inquisition here; and every body is left to the dictates of his conscience, either to observe or neglect the precepts of the canonical law. Great bustle prevailed this evening in the town. Every body was preparing for his journey to Arafat; Syrian hadjys came to engage lodgings, to inquire about the state of the markets, and to pay their first visits to the Kaaba.

So they mounted and riding after the caravan, mingled with the Irak pilgrims, and God decreed them a prosperous journey, so that they entered Mecca the Holy in safety, standing upon Arafat and performing the various rites of the pilgrimage. So they agreed upon this, and he went out and took passage for himself and her and they made ready and set out with a company of pilgrims bound for Jerusalem.

After the return of the Hadj from Arafat, a few of the poorer olemas expose some books for sale in the mosque, near Bab-es'-Salam: all those which I saw were on the law, korans with commentaries, and similar works, together with a few on grammar. No work on history, or on any other branch

The pilgrims who stood near me, upon the large blocks of granite which cover the sides of Arafat, appeared under various aspects. Many natives of the Hedjaz, and many soldiers of the Turkish army, were meanwhile conversing and joking; and whenever the others were waving the ihram, made violent gesticulations, as if to ridicule that ceremony.

A hadjy had been robbed, on the preceding night, of three hundred dollars; and at Arafat several dozen of camels were stolen by the Bedouins: two of the thieves had been pursued and seized, and carried before Mohammed Aly at Muna, who ordered them to be beheaded. Their mutilated bodies lay before his tent the whole of the three days, with a guard, to prevent their friends from taking them away.

When I went to the mountain of Arafat, I ordered my camel-driver and my slave to remain in readiness upon the spot where they then were, till I should return to them after sun-set; but seeing, soon after I quitted them, that the other loaded camels pressed forward towards the mountain, they followed the example; and when I returned to the place where I left them, they were not to be found.

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