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Updated: June 26, 2025
For Scripture declares that meditation has to take place 'there, i.e. in the whole period from the first effort after meditation up to death, 'Acting thus as long as life lasts he reaches the world of Brahman. Here terminates the adhikarana of 'up to death. On the attainment of this, there result the non-clinging and the destruction of later and earlier sins; this being declared.
The conclusion from all this is that the Ruler within is a being different from the individual soul, viz. the highest Self free from all evil, Narayana. Here terminates the adhikarana of 'the internal Ruler'. That which possesses the qualities of invisibility, &c., on account of the declaration of attributes.
And in the other texts also we everywhere recognise the divinities of certain stages of the road, Agni, Aditya, and so on. Here terminates the adhikarana of 'that which begins with light. From the year to Vayu; on account of non-specification and specification. Up. Up. Up. Up. They are different things, the Purvapakshin says; for they are generally known to be so.
And on this view the proof of the non-qualification of the Sudra, as given in the preceding Sutras, holds good. Here terminates the adhikarana of 'the exclusion of the Sudras.
The decision is in favour of the latter view because Varuna, the god of waters, is naturally connected with lightning which dwells within the clouds. This terminates the adhikarana of 'Varuna. Conductors, this being indicated.
Here terminates the adhikarana of 'being in the body. There are certain meditations connected with certain constituent elements of sacrifices-as e.g. Up. Up. The question here arises whether those meditations are restricted to the members of those sakhas in whose texts they are mentioned; or to be connected with the Udgitha, and so on, in all sakhas.
If the internal organ, on the contrary, were essentially active, it would constantly be acting, since as a non- intelligent being it could not be influenced by particular reasons for action, such as the desire for enjoyment. Here terminates the adhikarana of 'the agent. But from the highest, this being declared by Scripture.
And as Brahman really constitutes the only object of meditation, we also see the appropriateness of the text discussed above, 'On him the gods meditate as the light of lights. The Vrittikara expresses the same opinion, 'For there is possibility with regard to the Madhu-vidya, and so on, Brahman only being the object of meditation everywhere. Here terminates the adhikarana of 'honey.
But on account of their distinctive nature there is that designation, that designation. Each element indeed is of a threefold nature, owing to the primary tripartition; but as in each mixed element one definite element prevails so that each element has a distinctive character of its own a definite designation is given to each. Here terminates the adhikarana of 'the fashioning of names and forms.
Only that which is, i.e. Brahman, which is the general cause, cannot originate. Here terminates the adhikarana of 'the Ether. It has been stated that everything different from Brahman is the effect of Brahman.
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