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Updated: May 20, 2025
And as Brahman really constitutes the only object of meditation, we also see the appropriateness of the text discussed above, 'On him the gods meditate as the light of lights. The Vrittikara expresses the same opinion, 'For there is possibility with regard to the Madhu-vidya, and so on, Brahman only being the object of meditation everywhere. Here terminates the adhikarana of 'honey.
This second alternative interpretation of the Sutra is preferred by most competent persons. The Vrittikara, e.g. says, 'That Brahman which the clause "All this is Brahman" declares to be the Self of all is the Lord. The qualities about to be stated can belong to the highest Self only. 'Made of mind, having breath for its body, &c. 'Made of mind' means to be apprehended by a purified mind only.
Just as in the series of beings beginning with name and ending with breath, each successive being is mentioned in addition to the preceding one wherefrom we conclude that it is something really different from what precedes; so that being also which is called 'the True, and which is mentioned in addition to the individual Self called Prana, is something different from the individual Self, and this being called 'the True' is the same as the Bhuman; in other words, the text teaches that the Bhuman is the highest Brahman called 'the True. This the Vrittikara also declares: 'But the Bhuman only.
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