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Hence, one should strive one's best for acquiring true Knowledge in all its details, by which one may succeed in freeing oneself from birth and death. Obtaining knowledge from a Brahmana or a Kshatriya or Vaisya or even a Sudra who is of low birth, one endued with faith should always show reverence for such knowledge. Birth and death cannot assail one that is endued with faith.

And a Vaisya, having earned wealth, should cause the rites enjoined in the Vedas to be performed for himself. A Sudra should always wait upon and serve the other three orders. As regards those that live by practising the profession of flowers and vendors of meat, they may earn wealth by expedients fraught with deceit and fraud.

It hath been heard by us that his sovereignty extended over the whole world. And that mighty car-warrior, rising every morning after the night had passed away, called the Brahmanas and the Kshatriyas unto himself and asked them, saying, "Be he a Sudra, a Vaisya, a Kshatriya, or a Brahmana, is there any one who is superior or even equal to me in battle?"

""'The illustrious one said, "The status of a Brahmana, O goddess, is exceedingly difficult to attain. O auspicious lady, one becomes a Brahmana through original creation or birth. After the same manner the Kshatriya, the Vaisya, and the Sudra, all become so through original creation.

The Kshatriya should give way to the Brahmana, the Vaisya to the Kshatriya, and the Sudra to the Vaisya. 576. i.e. Gauri is another name for Earth. The Nadies or Rivers are feminine. Of course, among Rivers there are some that are masculine, notably, the Sindhu or Indus. Tirthas are places with sacred waters. One who is free from vanity or arrogance deserves to be called Purusha.

Irksome as it may be, it demands merely strength of will and not a scientific training in ritual and Vedic texts. Hence in this sphere the supremacy of the Brahman could be challenged by other castes and an instructive legend relates how Râma slew a Śûdra whom he surprised in the act of performing austerities.

Death alone can deliver the Sudra from a life of servitude; and even then, freedom can only be attained under the condition that, during his whole life, he shall have served diligently and without complaint some member of the privileged classes. Then only it is promised that the soul of the Sudra shall, after death, be raised to a superior caste.

As it is very difficult for a person born in the Sudra class to learn the mysteries of the eternal religion, I do not consider thee to be a Sudra. There must surely be some mystery in connection with this matter. Thou must have attained the Sudra's estate by reason of the fruition of thine own past karma. O magnanimous man, I long to know the truth about this matter.

"Even if the dog had touched the cloth," said they, "and so brought defilement upon it, might not you have washed it a second time, and so have removed the stain? Or might you not have given it to some poor Sudra, rather than tear it in pieces? After such egregious folly, who will give you clothes another time?"

That Brahmana who, having married a Sudra girl, resides for twelve continuous years in a village has only a well for its water supply, becomes a Sudra in act.