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Updated: May 20, 2025
This view the Sutra negatives: 'From the year to Vayu. The soul, having departed from the year, comes to Vayu. This is proved 'by non-specification and specification. For the term 'the world of the Gods' is a term of general meaning, and hence can denote Vayu in so far as being the world of the Gods; while on the other hand the term Vayu specifically denotes that divine being only.
And even if the injunction of reading were understood as prompting to the understanding of the text also, all the same, knowledge would not be a subsidiary to works. For knowledge, in the sense of the Upanishads, is something different from mere cognition of sense. Knowledge of that kind has not the most remote connexion even with works. Not so, on account of non-specification.
And in the other texts also we everywhere recognise the divinities of certain stages of the road, Agni, Aditya, and so on. Here terminates the adhikarana of 'that which begins with light. From the year to Vayu; on account of non-specification and specification. Up. Up. Up. Up. They are different things, the Purvapakshin says; for they are generally known to be so.
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