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Updated: May 26, 2025


The book of Job and the story of Balaam indicate the prevalence of an early monotheism beyond the pale of the Abrahamic church. In the records of the kings of Assyria and Babylonia there is a conspicuous polytheism, yet it is significant that each king worshipped one God only.

Noticing that the boy bore the sign of the Abrahamic covenant, she knew that he was one of the Hebrew children, and mindful of her father's decree concerning the male children of the Israelites, she was about to abandon the babe to his fate. At that moment the angel Gabriel came and gave the child a vigorous blow, and he began to cry aloud, with a voice like a young man's.

In commemoration of the ceremonial slaying of victims in the vale of Mina at the end of the Greater Pilgrimage, Mahomet ordered two kids to be sacrificed at every festival, so that his people were continually reminded that at Mecca, beneath the infidel yoke, the sacred ritual, so peculiarly their own by virtue of the Abrahamic descent and their inexorable monotheism, was being unworthily performed.

With this view he called his eldest son, and in accents of fondness requested him to go and procure him that savoury kind of food to which he was so partial; after which he expressed his intention of pronouncing the blessing, and thus securing for him, as he imagined, the mercies of the Abrahamic covenant.

The Jew had no thought of analysing these verses into the words of the true Jeremiah and those of his editors. The point is that over and above, in complementary explanation of, the Abrahamic and Mosaic Covenants with their external signs, over and above the Call of the Patriarch and the Theophany of Sinai, was the Jeremian Covenant written in Israel's heart.

And this Abrahamic tradition of free thought is continued by Moses, who boldly comes between Jehovah and the people He designs to destroy. "Wherefore should the Egyptians speak, saying, For evil did He bring them forth to slay them in the mountains...? Turn from Thy fierce wrath and repent of this evil against Thy people."

The solitary pilgrim in his place of banishment, contemplating the Abrahamic covenant, and realizing that grace and that peace in which he desires his fellow disciples to share, sets before us the threefold source whence these divine influences flow.

Therefore, we must follow and adore the virtues revealed in the Messengers of Godwhether in Abraham, Moses, Jesus or other Prophetsbut we must not adhere to and adore the lamp. We must recognize the sun, no matter from what dawning point it may shine forth, be it Mosaic, Abrahamic or any personal point of orientation whatever, for we are lovers of sunlight and not of orientation.

When Israel prepared to sound their praises to God for delivering them from destruction in the Red Sea, God, to show His recognition of Israel's fulfillment of the token of the Abrahamic covenant, bade the angels who came to intone their song, wait: "Let My children sing first," He said.

Those who answered the enticing call, found certain death at his hands; and not only did Amalek kill them, but he also mutilated their corpses, following the example of his grandsire Esau, by cutting off a certain part of the body, and throwing it toward heaven with the mocking words, "Here shalt Thou have what Thou desirest." In this way did he jeer at the token of the Abrahamic covenant.

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