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Updated: June 16, 2025
It has ever since been understood, that the choice of the speaker lies in the house; but that the king retains the power of rejecting any person disagreeable to him. D'Ewes's Journal, p. 97. In the parliament 1592, 1593, the speaker, who was Sir Edward Coke, advances a like position. D'Ewes, p. 459; Townshend, p. 35.
Religion was the capital point on which depended all the political transactions of that age; and the queen's conduct in this particular, making allowance for the prevailing prejudices of the times, could scarcely be accused of severity or imprudence. * Camden, p. 459. Walsingham's Letter in Burnet, vol. ii. p. 418. Cabala, p. 406.
Hommel, Geschichte Babyloniens und Assyriens, p. 19. Written ideographically, as the names of the zikkurats and of all sacred edifices invariably are. See above, p. 459. Inscription G, col. i. l. 14; D, col. ii. l. 11. IIR. 50; obverse 20. See p. 472. Kosmologie, pp. 171-174.
De Vita Propria, ch. iv. p. 16: "cum Scotorum Regina cujus levirum curaveram." Cardan had probably prescribed for a brother of the Duc de Longueville, the first husband of Mary of Guise, during his sojourn in Paris. Geniturarum Exempla, p. 459. De Vita Propria, ch. xl. p. 137. He wrote these notes while going down the Loire in company with Cassanate on his way from Lyons to Paris in 1552.
He followed, in this partition, the customs of the feudal law, which was then universally established in the southern countries of Europe, and which suited the peculiar circumstances of that age. Vitalis, p. 459. Gul.
Quoted from Frazer, Taboo and the Perils of the Soul. Dawson, James. George Robertson. Melbourne, Sydney, and Adelaide, 1881. Citation from Latin note to Chap. Tregear, Edward. The Maoris of New Zealand. Journal of the Anthropological Institute, v. xix, 1889. Armit, Capt. W.E. Customs of the Australian Aborigines. Jour. Anthr. Inst., ix, 1880, p. 459. See also .
During this period the burgesses did not on the whole interfere in administration; only their right of declaring war was, as was reasonable, emphatically maintained, and held to extend also to cases in which a prolonged armistice concluded instead of a peace expired and what was not in law but in fact a new war began . In other instances a question of administration was hardly submitted to the people except when the governing authorities fell into collision and one of them referred the matter to the people as when the leaders of the moderate party among the nobility, Lucius Valerius and Marcus Horatius, in 305, and the first plebeian dictator, Gaius Marcius Rutilus, in 398, were not allowed by the senate to receive the triumphs they had earned; when the consuls of 459 could not agree as to their respective provinces of jurisdiction; and when the senate, in 364, resolved to give up to the Gauls an ambassador who had forgotten his duty, and a consular tribune carried the matter to the community.
As it became increasingly apparent that the end of slavery would not mean the end of discrimination, cooperative action by Afro-Americans seemed to be the only basis from which to gain acceptance, and in 1775 the African Lodge No. 459, the first Afro-American Masonic lodge in America, was founded.
The Census Commissioners, whose Emigration Statistics I use, do not add the one and a-half per cent. for probable births; hence they state the number of emigrants between 1831 and 1841 at 403,459 only. Thorn's Directory for 1848, p. 126. Question 1790, and Answer. Questions and Answers 1797 and 1798. A million and a-half of emigrants was the number contemplated by Mr.
Athens sent a fleet, made conquest of the islands, and reduced them to the state of real tribute payers. Thus the league began to change into an Athenian dominion. In 459 B.C. the treasure was removed from Delos to Athens. And in the end Chios, Samoa, and Lesbos were the only free allies of Athens. All the other members of the league had been reduced to subjection.
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