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The vengeance of the queen of Scots was implacable against her husband alone, whose person was before disagreeable to her, and who, by his violation of every tie of gratitude and duty, had now drawn on him her highest resentment. * Melvil, p. 75, 76. Keith, p. 334. Knox, p, 398. Goodall, vol. i. p. 280. Keith, Append. p. 167. * Melvil, p. 66, 67.

From Hevelius this first-known periodical star received the name of "Mira," or the Wonderful, and Boulliaud in 1667 fixed the length of its cycle of change at 334 days. It was not a solitary instance. A star in the Swan was perceived by Janson in 1600 to show fluctuations of light, and Montanari found in 1669 that Algol in Perseus shared the same peculiarity to a marked degree.

A Tale of Real Life. By Mrs. Emma D.E.N. Southworth. Philadelphia. T.B. Peterson & Brothers. 12mo. pp. 455. $1.25. The Works of Charles Dickens. Household Edition. Illustrated from Drawings by F.O.C. Darley and John Gilbert. Great Expectations. 2 vols. New York. James G. Gregory. 16mo. pp. 336, 334. $1.50. The Silver Cord. A Novel. By Shirley Brooks. New York.

On June 14th and 15th, our ambassador signed treaties with Russia and Prussia, whereby we agreed to aid the former by a yearly subsidy of £1,133,334, and the latter by a sum of half that amount, and to meet all the expenses of the Russian fleet then in our harbours. There was every reason for these preparations. Everything showed that Napoleon was bent on browbeating the allies.

Ib. x. 18. Streckeisen, i. 422. Conf., x. 24. To Madame d'Epinay, 1757. Corr., i. 362, 353. See also Conf., ix. 307. Corr., i. 327-335. D'Epinay, ii. 165-182 D'Epinay, ii. 173. Conf., ix. 325. Ib., ix. 334. Mém., ii. 297. She also places the date many mouths later than Rousseau, and detaches the reconciliation from the quarrel in the winter of 1756-1757.

From 334 onwards Alexander was pursuing his conquests in the East, and we know practically nothing of the history of Athens until the trial of Ctesiphon came on in 330.

Jainism, on the other hand, has maintained itself as a distinct faith and now has 1,334,148 followers. Like Buddhism, it is an agnostic religion, knowing no object of worship save the seventy-two Victorious Ones. One of the leading characteristics of Jainism is its love of life, even in its lowest manifestation.

The increased ratio in the construction of railroads gives some conception of the progress of wealth. The miles of rail in 1861 within the United States were 31,286, while in 1881 they were 103,334.

Emerson's Poems: In general: inspiration from nature, 22, 96; poetic rank in college, 45, 46; prose-poetry and philosophy, 91, 93; annual afflatus, in America, 136, 137; first volume, 192; five immortal poets, 202; ideas repeated, 239; true position, 311 et seq.; in carmine veritas, 313; litanies, 314; arithmetic, 321, 322; fascination, 323; celestial imagery, 324; tin pans, 325; realism, 326; metrical difficulties, 327, 335; blemishes, 328; careless rhymes, 329; delicate descriptions, 331; pathos, 332; fascination, 333; unfinished, 334, 339, 340; atmosphere, 335; subjectivity, 336; sympathetic illusion, 337; resemblances, 337, 338; rhythms, 340; own order, 341, 342; always a poet, 346.