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His was the promise of the prophet's glorious burden in Isaiah xl. 28-31. It was between his thirty-eighth and forty-second year, when in the high tide of his manly strength, that Carleton pursued the profession of letters amid the din of arms.
Scriptures references: 1 Corinthians 3:11; 3:6-9; Colossians 1:18; Acts 2:47; Ephesians 5:23-27; Matthew 16:16,18; 18:17; Acts 5:11,12; 13:1,2; 14:23; 16:5; 1 Corinthians 11:18-34; 12:28-31; 1 Thessalonians 1:1; 2:14; 1 Timothy 3:15; Hebrews 12:22,23; Revelation 1:4,11,20; 2:7,11; 22:16; 22:12-15,17. What is the Christian Church?
O'Donovan, /Assertio Septem Sacramentorum/, etc., 1908. Id., 118-26. On the Divorce proceedings, cf. Hope, /The First Divorce of Henry VIII. as told in the State Papers/, 1894. Ehses, /Römische Dokumente zur Geschichte der Ehescheidung/, 1893. Quart. Hist. Hist. Friedman, /Anne Boleyn/, 2 vols., 1884. Ehses, op. cit., 21-7. Ehses, op. cit., p. xxxiii. Id., 14-16. Ehses, op. cit., pp. 28-31.
But we joyfully remember that the Incarnate Wisdom, fairer than the ancient personification, wept over the city which He knew must perish. Verses 28-31 carry on the picture of too late repentance and inevitable retribution. They who let Wisdom cry, and paid no heed, shall cry to her in their turn, and be unnoticed. They whom she vainly sought shall vainly seek for her.
Shortly afterwards, from 28-31 August 2000, a second gathering brought together leaders of most of the world’s religious communities, likewise assembled at the United Nations Headquarters. The Bahá’í International Community was represented by its Secretary-General, who addressed one of the plenary sessions.
Verses 6-9 substantially repeat Joshua xxiv. 28-31, and are here inserted to mark not only the connection with the former book, but to indicate the beginning of a new epoch. The facts narrated in this paragraph are but too sadly in accord with the uniform tendencies of our poor weak nature. As long as some strong personality leads a nation or a church, it keeps true to its early fervour.
A man lives a man after death, n. 28-31. In this case a male is a male, and a female a female, n. 32, 33. Every one's peculiar love remains with him after death, n. 34-36. The love of the sex especially remains; and with those who go to heaven, which is the case with all who become spiritual here on earth, conjugial love remains, n. 37, 38.
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