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Updated: May 1, 2025
With San Marco our story has now to deal, for it is impossible to write Fra Bartolommeo's life without touching on the well-known history of Savonarola. The great preacher's influence in these years, from 1492 to 1497, entered into almost every individual in Florence, either to draw them to devotion, or to stir them up to the greatest opposition.
During the eight years that he preached in the cathedral, it was thronged with vast crowds; and as he pleaded for purity of life and simplicity of manners, "women threw aside jewels and finery, libertines were transformed into sober citizens, bankers and tradesmen restored their ill-gotten gains." In Lent, 1497, took place what is known as the Burning of the Vanities.
In 1497, a Castilian vessel arrived there being of 12,000 quintals burden. These arrivals, incidentally mentioned among others of similar size, as happening at one port, show that large ships were in use in those days.
What is, however, more to the point, is a letter from Pasqualigo, a Venetian merchant, who says, writing to Venice, on the twenty-third of August, 1497, that Cabot had discovered the mainland at seven hundred leagues to the west, and had sailed along it for a coast of three hundred leagues. He says the voyage was three months in length. It was made, then, between May and August, 1497.
If then Vespucci, as is stated upon oath, really accompanied Ojeda in this voyage, the inference appears almost irresistible, that he had not made the previous voyage of 1497, for the fact would have been well known to Ojeda; he would have considered Vespucci as the original discoverer, and would have had no motive for depriving him of the merit of it, to give it to Columbus, with whom Ojeda was not upon friendly terms.
In fact, the European who first reached the mainland of the New World was most probably Sebastian Cabot, a native of Venice, sailing in the employ of England. In 1497 he coasted its shores from Labrador to Florida; yet the English have never set up any pretensions on his account.
The death of Prince Juan in October 1497 once more distracted the attention of the Court from all but personal matters; and Columbus employed the time of waiting in drafting a testamentary document in which he was permitted to create an entail on his title and estates in favour of his two sons and their heirs for ever.
It bears an incised representation of Andrew Jones, a Hereford merchant, and his wife, with an inscription setting forth how he repaired the crypt in 1497. Scrolls proceeding from the mouths of the figures bear the following lines:— "Remember thy life may not ever endure, That thou dost thiself thereof art thou sewre.
And so it was, that, having become Buddha, he continued in the world for forty-five years, preaching his Law, teaching and transforming, so that those who had no rest found rest, and the unconverted were converted. Since that event, for 1497 years, the light of the world has gone out, and all living beings have had long-continued sadness.
Besides teaching Greek he also lectured on Jerome's Letters and his Apology against Ruffinus, books which, as we shall see, he was working at privately. He is said to have held for a time the professorship of Divinity founded in Cambridge, as in Oxford, in 1497 by the Lady Margaret, but the records are inadequate; and here too it is possible that his teaching was a private venture.
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