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Updated: June 25, 2025
Some associate it with verse 1, "For this cause," thinking that St. Paul, having been diverted from his main teaching in verses 1-13, here resumes it in the form of a prayer. But perhaps it is still better to regard the resumption of the main teaching as coming in ch. iv. 1, where the Apostle again speaks of himself as "the prisoner."
Matt. iii. 13 TO iv. 11; Mark i. 9-13; Luke iii. 21, 22; iv. 1-13; John i. 30-34 In the circle about John all classes of the people were represented: Pharisees and Sadducees, jealous of innovation and apprehensive of popular excitement; publicans and soldiers, interested in the new preacher or touched in conscience; outcasts who came in penitence, and devout souls in consecration.
Jesus’ Teaching Concerning Prayer. Ch. 11:1-13 1 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. 2 And he said unto them, When ye pray, say, Father, Hallowed be thy name.
We consider every believer bound, in one way or other, to help the cause of Christ, and we have Scriptural warrant for expecting the Lord's blessing upon our work of faith and labour of love: and although, according to Matt. xiii. 24-43, 2 Tim. iii. 1-13, and many other passages, the world will not be converted before the coming of our Lord Jesus, still, while He tarries; all Scriptural means ought to be employed for the ingathering of the elect of God.
So she turned and went to her own country, she and her servants. 1 KINGS x. 1-13. We feel the breath of a new era in the accounts of Solomon's reign. One most striking peculiarity is the friendly intercourse with the nations around.
The Unrighteous Steward. Ch. 16:1-13 1 And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods. 2 And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward. 3 And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me?
Observe the subj. in the subordinate clauses of the oratio obliqua throughout this chapter. Neve pavescerant. This verb would have been an imperative in the oratio recta, Z. 603, c. Neve is appropriate either to the imp. or the subj. XVI. Instincti, i.e. furore quodam afflati. Dr. For a fuller account of this revolt, see Ann. 14, 31-38; Dio. 62, 1-13. Boudicea.
Memory Verse: "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." Scripture for Meditation: Rom. vi, 1-13.
Second prediction of approaching death and resurrection Matt. xvii. 22, 23; Mark ix. 30-32; Luke ix. 43^b-45. Return to Capernaum: the temple tax Matt. xvii. 24-27; Mark ix. 33^a. Teachings concerning humility and forgiveness Matt. xviii. 1-35; Mark ix. 33-50; Luke ix. 46-50. The disciples taught to pray Matt. vi. 9-15; vii. 7-11; Luke xi. 1-13.
But it is not the church, but those who believe the final testimony, the Gospel of the kingdom and are saved to enter the earth by the Kingdom of Christ. or Matthew xxv:1-13 The study of this most solemn parable spoken by our Lord is very opportune. It is also necessary because certain wrong interpretations are being made of this parable, which have been accepted by not a few of God's people.
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