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Updated: August 13, 2024


In the exercise of his duty, as mayor, Salvatori discovered that Santurri and the others were in correspondence with the Neapolitans, who were then invading the country, and reported the charge to the officer in command. The result of a military perquisition was to establish convincing proof of the charge of treason.

Within a few weeks, therefore, of the Papal restoration, seven inhabitants of Giulianello were arrested on the charge of being concerned in the murders of Santurri and De Angelis. On the 4th of April, 1851, the Supreme Court of the Sacra Consulta met to try the prisoners nearly two years after the date of their arrest.

Then we have a queer story how, when Santurri implored for mercy, David replied, "Priests may pardon, but Garibaldi never," though the very next minute David is represented as announcing to De Angelis and Latini, that Garibaldi had granted them their pardon.

Again, I learn that a search, instituted by Salvatori into the priest Santurri's papers, produced no "evidence favourable to his infamous purpose," that the accused were never examined, though "a certain David, who pretended to be a military auditor, made a few vague inquiries of Santurri, and noted the answers down on paper with a pencil."

Santurri was tried by a court martial, and sentenced at once to execution; as were also his colleagues, on further evidence of guilt being discovered. Salvatori, therefore, pleaded, that his sole offence, if offence there was, consisted in having discharged his duty as an official of the Republican Government, and that this offence was condoned by the Papal amnesty.

Then I am informed that Salvatori used insulting language to Santurri on his arrest; that it was solely owing to Salvatori's remonstrances that orders were issued for the re-arrest of Latini and De Angelis; and that though Salvatori ultimately, at the prayer of De Angelis' wife, gave her a letter to De Pasqualis interceding for her husband, yet he purposely delayed granting it till he knew it would be too late.

This defence, as being somewhat difficult to answer, is purposely ignored; and a printed notice, published on the day of Santurri's execution, and giving an account of his trial and conviction, is rejected as evidence, because it is not official! Vincenzo Fenili and Grassi, who had co-operated in the arrest of Santurri, are sentenced to 20 years' labour on the hulks.

During the death-struggle of the Roman Republic, when the Neapolitan troops had entered the Papal territory on their fruitless crusade, the country round Velletri was occupied by Garibaldi's soldiery. Near Velletri there is a little town called Giulianello, of which a certain Don Dominico Santurri was the head priest.

In accordance with this system the execution of Santurri and De Angelis was decided not to have been a political offence, but a case of private vengeance, and "the indignation of the public was so strong," that Government could not refuse the imperative call for justice.

It seems to me that I should have called this chapter the Salvatori rather than the Santurri murder, and then the question asked at the end of the last would have required no answer. At Rome there is no public life. There are no public events to narrate, no party politics to comment on.

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