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Updated: August 2, 2024
The tube was about 2 inches long and one third of an inch in diameter, and it contained a ball composed of down from several varieties of small birds, sacred tobacco, and corn pollen. It was an offering to Hasjelti. Meal was sprinkled on the tube.
It was then just right, and as far as the eye could reach the earth was encircled first with the white dawn of day, then with the blue of early morning, and all things were perfect. Ahsonnutli placed an ear of white corn and Yolaikaiason an ear of yellow corn on the mountain where the fogs meet. The corn conceived, the white corn giving birth to Hasjelti and the yellow corn to Hostjoghon.
Hasjelti, taking the gourd containing the water and corn meal, gave four draughts of it to the invalid, hooting each time the bowl was put to the lips; Hostjoghon did the same. The song and rattle continued.
Hasjelti gave him a sip of the sacred water from the gourd and returned the gourd to its place; then he touched the feet, heart, and head of each figure successively with his right hand, each time touching the corresponding parts of the body of the invalid. Every time Hasjelti touched the invalid he gave a weird hoot.
During the forenoon prayers were said over them and meal sprinkled upon them. Hostjobokon’s body and limbs were painted, and he wore a mountain lion’s skin doubled lengthwise and fastened around the loins at the back, and a silver belt encircled his waist. Hasjelti wore knee breeches and a shirt of black velvet, ornamented with silver buttons. His face and hands were covered with white kaolin.
At the conclusion of the chant Hasjelti and Hostjoghon appeared as on the previous days.
It is to this deity that the most important prayers of the Navajo are addressed. The lesser deities have shorter prayers and less valuable offerings made to them. Hasjelti communicates with the Navajo through the feathered kingdom, and for this reason the choicest feathers and plumes are placed in the cigarettes and attached to the prayer sticks offered to him.
The old man and woman spoken of are not the first old man and woman in the myth of the old man and woman of the first world. After the prayer the song-priest and invalid took seats by the entrance of the lodge. Hasjelti took his position to the west end and to the north of the line of the Etsethle.
After the dance began a great fire was made, and then he could see black objects moving, but he could not distinguish any people. He recognized the voice of Hasjelti. Though the youth was crazy, he remembered everything in his heart. He even remembered the words of the songs that continued all the night; he remembered every word of every song. He said to himself, "I will listen until daylight."
Their chins are covered with corn pollen and red sunlight surrounds the body. The skirts only have an additional line of blue sunlight. Hasjelti is to the east of the painting. He carries a squirrel skin filled with tobacco. His shirt is white cotton and very elastic. The leggings are of white deer skin fringed, and the moccasins are similar to the others.
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