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Updated: June 16, 2025


We cannot even know that the series of immediate durations posited by the sense-awareness of one individual mind all necessarily belong to the same family of durations. There is not the slightest reason to believe that this is so. Indeed if my theory of nature be correct, it will not be the case.

When first we see this people they were winning a name for fickleness of purpose: making conquests and throwing them away; which things are the marks of a race declining from a high eminence it had won of old through hard work and sound policy. We shall come to see that personal or outward characteristics can never be posited as inherent in any race.

It is natural for us to think of the note in itself, but in the case of colour we are apt to think of it merely as a property of the patch. No one thinks of the note as a property of the concert-room. We see the blue and we hear the note. Both the blue and the note are immediately posited by the discrimination of sense-awareness which relates the mind to nature.

II. I say that to the essence of anything pertains that, which being given, the thing itself is necessarily posited, and being taken away, the thing is necessarily taken; or, in other words, that, without which the thing can neither be nor be conceived, and which in its turn cannot be nor be conceived without the thing.

Thus, by the creation of man and the development of society, a finite and providential reason, our own, has been posited in contradiction of the intuitive and infinite reason, God; so that God, without losing anything of his infinity in any direction, seems diminished by the very fact of the existence of humanity.

On the instant he was antagonistic. Forgetting that he was only a brute, he posited that this was no more than a brute with which he strove to play in the genial comradely way that the Skipper played. Red war was inevitable not first on Jerry's part, but on Borckman's part. Borckman felt the abysmal urgings of the beast, as a beast, to prove himself master of this four-legged beast.

In that purposive world of immediate life experience, we also are unities inasmuch as we ourselves know us as the same in every new will of ours. We remain identical with ourselves because every purpose is posited in the midst of, and bound up with, the general purpose of ourselves.

The explanation of nature which I urge as an alternative ideal to this accidental view of nature, is that nothing in nature could be what it is except as an ingredient in nature as it is. The whole which is present for discrimination is posited in sense-awareness as necessary for the discriminated parts.

No characteristic of nature which is immediately posited for knowledge by sense-awareness can be explained. It is impenetrable by thought, in the sense that its peculiar essential character which enters into experience by sense-awareness is for thought merely the guardian of its individuality as a bare entity.

What we call belief, according to this hypothesis, involves only the appropriate content, which will have the effects characteristic of belief unless something else operating simultaneously inhibits them. To this doctrine James entirely assents, adding in italics: "ANY OBJECT WHICH REMAINS UNCONTRADICTED IS IPSO FACTO BELIEVED AND POSITED AS ABSOLUTE REALITY."

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