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Updated: June 15, 2025


The poet Keats had not this sort of protection for his person he lay bare to weather the serpent stung him, and the poison-tree dropped upon this little western flower: when the mercenary servile crew approached him, he had no pedigree to show them, no rent-roll to hold out in reversion for their praise: he was not in any great man's train, nor the butt and puppet of a lord he could only offer them 'the fairest flowers of the season, carnations and streaked gilliflowers, 'rue for remembrance and pansies for thoughts, they recked not of his gift, but tore him with hideous shouts and laughter,

Since the shadow had fallen on her life, with every day the sense of shame and grief had grown more insupportable. In proportion as her loathing of the sin had grown, her anguish on account of it had increased. It was a poison-tree which her tears watered and caused to shoot forth yet deeper roots, yet wider branches, overspreading her life with ever denser, more noxious shadows.

Behind it raced four thousand barefooted Arabs, waving their hands and laughing like mad, so that they made six hundred thousand white teeth glitter in the sun. The great man of Tarascon had to resign himself to circumstances. He sadly collapsed on the hump, where the fez took all the positions it fancied, and France was disgraced. V. The Night-watch in a Poison-tree Grove.

This same predisposition appears in "Rappaccini's Daughter;" she was the experiment of her father in creating a live poison-woman, a vitalized flower, the Dryad as it were of the poison-tree humanized in mortal shape; the physical object is here the flowering tree, with its heavy fragrance; and the plot lies only in the gradual transformation of the young man by continuous and unconscious inoculation until he is drawn into the circle of death to share the woman's isolation as a lover, both being shut off from their kind by the poison atmosphere that exhales from them; the catastrophe lies in the moral idea that for such poison there is no antidote but death, and the lady dies in drinking the draught that should free her.

How could you do this thoughtless thing?" then Garuda was filled with remorse and thought: "Alas! How could I be mad enough to eat a future Buddha? This must be Cloud-chariot, who gives his life for others, whose fame is trumpeted abroad through all the world. If he is dead, I am a sinner, and ought to burn myself alive. Why does the fruit of the poison-tree of sin taste sweet?"

And in what a rate of terrible geometrical progression, far beyond our poor computation, any act of Injustice once done by us grows; rooting itself ever anew, spreading ever anew, like a banyan-tree, blasting all life under it, for it is a poison-tree! There is but one thing needed for the world; but that one is indispensable.

It is like the poison-tree in travellers' stories, tempting weary men to rest beneath its thick foliage, and insinuating death into the limbs that relax in the fatal coolness of its shade. It is like the apples of Sodom, fair to look upon, but turning to acrid ashes on the unwary lips. It is like the magician's rod that we read about in old books.

His face was flushing and its was evident that the semi-paralysis of the first infection was passing into a fever stage. "It all depends whether you ate any of the fruit or not," the doctor answered. "If you didn't, you're safe. But you seem to have spent an hour in that poison-tree grove, and that gives the 'devil-trees, as Mark calls them, plenty of time to get in their deadly work.

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