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Updated: June 23, 2025


The grace efficacious of itself, according to the one side, leaves to free will quite as much power of resistance as the congruent grace of the others. M. Bayle thinks one can say almost as much of Jansenius himself. He worked for twenty-two years at his Augustinus.

It is remarkable that the moral decisions of the JESUITS and other relaxed casuists, were commonly formed in prosecution of some such subtilties of reasoning as are here pointed out, and proceed as much from the habit of scholastic refinement as from any corruption of the heart, if we may follow the authority of Mons. Bayle. See his Dictionary, article Loyola.

Paul passed through Ionia into Greece A.D. 53, and was at Ephesus A.D. 54, and again from A.D. 56 to 58; he was at Rome in A.D. 65 and 66, when he was martyred. Lucian and Apuleius speak of him as if his name were familiar to them. Olear. præf. ad Vit. In Hierocl. 5. Inst. v. 3. See Bayle, Art. Apollonius; and Cudworth, Intell. Syst. iv. 14. Philostr. viii. 19, 20.

Wherefore, since there is such a deluge of evils overflowing all, it must needs be that either he was willing, and not able to remove them, and then he was impotent; or else he was able and not willing, and then he was envious; or, lastly, he was neither able nor willing, and then he was both impotent and envious.” This argument is, in substance, the same as that presented by Bayle, and relied upon by atheists in all subsequent times.

Bayle, in replying, adopted the attitude of Montaigne and Pascal, and opposed faith to reason. The theological virtue of faith, he said, consists in believing revealed truths simply and solely on God’s authority. If you believe in the immortality of the soul for philosophical reasons, you are orthodox, but you have no part in faith.

Old Bayle was telling me a vile story just then, but the minute she came in he stopped as if he was shot." "He wouldn't drink a drop that evening," said Crayme, "and I've puzzled my wits over that for five years " "She looked so proud of you" interrupted Fred, with some impatience. "Did she?" asked Crayme.

But Bayle would not have spoken of Him to the Epicureans who were rich people, fond of rest, cultivating all the social virtues, and above all friendship, fleeing the embarrassment and danger of public affairs, in fine, leading a comfortable and innocent life. It seems to me that in this way the dispute is finished as regards society and politics.

All party writers must submit to practise such mean and disingenuous arts if they affect to disguise themselves under a cover of impartiality. Bayle, intent on collecting facts, was indifferent to their results; but Harris is more intent on the deductions than the facts. The truth is, Harris wrote to please his patron, the republican Hollis, who supplied him with books, and every friendly aid.

It is observed by Bayle that to say only that no woman reigned with more glory would be saying little. "It must be added that there have been but few great kings whose reigns are comparable to hers, it being the most beautiful period of English history."

Cautiously, and with limitations, the doctrine is stated, first by Locke, Bayle, and Fenelon in the last quarter of the seventeenth century, then by almost all the great writers of the eighteenth.

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