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Milk from her breasts goes to their mouths and thus proves her to be their mother. They celebrate balaua. Ayo puts one grain of rice in each of twelve jars and they are at once filled with rice. Betel-nuts summon the people to attend the ceremony. The old woman Alokotan attends and the whole story of the children's birth and change to human form comes out.
"We will ask our daughter and hear what she says." When they asked Dawinisan if she wished to marry Asbinan, she said, "Oh, my mother, I am ashamed to marry yet, I do not know how to do anything; so I do not wish to be married now. Do not dislike me, but be patient with me." So her mother said, "Pretty Ayo, I think you heard what she said. Be patient."
While they were walking near the town of Dagdagalisit, which was Kabenbenlan, Ayo saw the golden house. "We must not walk by the side of the golden house, for I am ashamed before the man who owns it," said Ayo to Dagdagalisit. They were still walking and Ayo followed him.
The Winils find that they are growing too many for Scanland, and they divide into three parties. Two shall stay behind, and the third go out to seek their fortunes. Which shall go is to be decided by lot. The third on whom the lot falls choose as war-kings, two brothers, Ayo and Ibor, and with them their mother, Gambara, the Alruna-wife, prudent and wise exceedingly and they go forth.
Singing of Wendel men, Ambri and Assi; How to the Winilfolk Went they with war-words 'Few are ye, strangers, And many are we; Pay us now toll and fee, Clothyarn, and rings, and beeves; Else at the raven's meal Bide the sharp bill's doom. Clutching the dwarfs' work then, Clutching the bullock's shell, Girding gray iron on, Forth fared the Winils all, Fared the Alruna's sons, Ayo and Ibor.
Ayo is hidden by her brother, but meets Dagdagalisit, who is fishing, and becomes pregnant. Child pops out between third and fourth fingers when Ayo has her hand pricked. Baby objects to first name; so is called Kanag. Milk from Ayo's breasts falls on her brother's legs while she is lousing him, and he thus learns of the child.
It was not many years ago that he went down to the great city of the dead, and many of his children and grandchildren are living now. His sons like to think about their father's renown; and, as a reminder, the eldest son, Kawayun, always kept in his medicine-case two of the incisor teeth of the great Ayo, until he needed money, and sold the medicine-case with its contents.
As soon as Bolinayen stuck the needle the little baby popped out. "What shall we name the baby?" "Dagoláyan will be his name." The baby shook his head, so they gave him the name Kanag. Awig went to wash his hair in the spring. When he finished washing his hair he went home. When he reached his house he made Ayo louse him. While Ayo was lousing him the milk from her breasts dropped on Awig's legs.
As soon as he made the basket he put the three little pigs in it, and he climbed a tree and he hung the basket in it. Not long after he went down and Ayo went back home from the well. "Where are our children the little pigs ?" said Ayo to him. As soon as Ligi said he did not know, Ayo began to search for them, but she did not find them.
As soon as they arrived at the ladder Dagdagalisit went upstairs and Ayo did not because she thought that Dagdagalisit did not own that house, and Dagdagalisit made her go up, and she did. As soon as she arrived above Dagdagalisit went to get rice to give Ayo to cook. "Cook this, Ayo, while I go to catch fish for us to eat," he said, and he went.
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