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Updated: June 27, 2025


Collier might veil his true attitude toward the theater, but Willis makes no pretense of hiding his. Plays are bad. The Letter to A.H. Esq. was announced in the Post Man of June 11-13, 1698; The Occasional Paper: Number IX was noted in the same journal for May 19-21, 1698. The copy of the Letter to A.H. Esq. reprinted here is owned by the University of Michigan. The Occasional Paper: No.

And now, after the canon of scripture is completed, and no new revelation to be expected to the end of time, continues by his word and spirit to instruct sinners in the knowledge of all things necessary for their sanctification and salvation; according to Acts x, 38, and iii, 22; Luke iv, 18, 21; John i, 18; 1 Pet. i, 10-12; Heb. i, 1, 2; Eph. iv, 11-13; Confess. chap. 8, § 1; Larg.

See Euseb. 8. Philostr. iv. 3, 16, 20, 25, 44, v. 42, vi. 43, vii. 38. Ibid. i. 12, iv. 24, 43, 11-13, 18, 30, vi. 3, 32. Ibid. iv. 10. Vit. iv. 45; Cf. Mark v. 29, etc.; Luke vii. 16; also John xi. 41-43; Acts iii. 4-6. In the sequel, the parents offer him money, which he gives as a portion to the damsel. Lib. 67. Hist. 67. Vit. viii. 26.

Maynoff, "Sketches of the Judicial Practices of the Mordovians," in the ethnographical Zapiski of the Russian Geographical Society, 1885, pp. 236, 257. Henry Maine, International Law, London, 1888, pp. 11-13. E. Nys, Les origines du droit international, Bruxelles, 1894.

We have sufficient intimation of the magistrate's punitive power in cases against the second table; as the stubborn and rebellious, incorrigible son, that was a glutton and a drunkard, sinning against the fifth commandment, was to be stoned to death, Deut. xxi. 18-21. The murderer, sinning against the sixth commandment, was to be punished with death, Gen. ix. 6; Numb. xxxv. 30-34; Deut. x. 11-13.

"We will give ourselves," said the apostles, "to the ministry of the word and prayer," Acts vi. 4. The ministry of the word is a sacred ordinance, whether read, preached, or catechetically propounded. God commanded the reading of the word publicly, and never since repealed that command, Deut. xxxi. 11-13; Jer. xxxvi. 6; Col. iii. 16. 2.

The only records in Scripture of dancing as a social amusement were those of the ungodly families described by Job xxi, 11-13, who spent their time in luxury and gayety, and who came to a sudden destruction; and the dancing of Herodias, Matt. Xiv, 6, which led to the rash vow of King Herod and to the murder of John the Baptist. So much for the history of dancing.

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity: And he laid his hands on her; and immediately she was made straight, and glorified God." Luke 13:11-13.

Then might they also have discharged the apostle Paul to take wages, because herein he was at liberty, 1 Cor. ix. 11-13. Sect. 2.

This edition was dedicated to Charles, Duke of Richmond and Lenox, since His Grace had been "pleased to commend the first and more imperfect Edition." Sadducismus Triumphatus, Preface, F 3 verso, F 4; see also p. 10. In the second part see Preface, Aa 2 Aa 3. In several other places he has insisted upon this point. See ibid., 9 ff., 18 ff., 21 ff., 34 ff. Ibid., 32, 34. Ibid., 11-13.

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