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The combination of the two helps to express the depth and intensity of the one love, which like a song-bird rises with quivering delight and pours out as it rises an ever louder and more joyous note, and then drops, composed and still, to its nest upon the dewy ground. II. Zion's joy in God.
And I told Sister Bobbet in confidence, and also in public, that it wuz time to talk about Zion's languishin' when we had done all we could to help her up. And I didn't believe Zion would languish so much if she had a little help gin her when she needed it. And Miss Bobbet said "she felt jest so about it, but she couldn't help bein' cast down." And so most all of the sisters said.
There they stood, father and mother and two daughters, chanting out stoutly, but no doubt a little flatly after the manner of their kind "In Zion's Hope abiding, My soul in Triumph sings " until one by one they fell, and lay still. The postmaster had heard them in the gathering darkness, "In Zion's Hope abiding." . . .
"Hail to Zion's Chief!" "The Lion of the Lord." "Welcome to our Mouthpiece of God!" Behind the last carriage came the citizens in procession, each detachment with its banner. The elderly brethren stepped briskly under "Fathers in Israel"; the elderly sisters gazed proudly aloft to "Mothers in Israel." Then came a company of young men whose banner announced them as "Defenders of Zion."
The Erastianism in these acts is so manifest at first sight, that it is needless to illustrate the same; only it may be remarked, that, by these acts, the civil magistrate prescribes new ministerial qualifications, viz., the oaths of allegiance and assurance; and these imposed instead of an oath of allegiance to Zion's King, viz., the oaths of the covenants.
"I felt bound to send him my card," said Mrs. Vostrand, while Jeff was following his up in the elevator. "He was so very kind to us the day we arrived at Zion's Head; and I didn't know but he might be feeling a little sensitive about coming over second-cabin in our ship; and " "How like you, Mrs.
And that, because of their bloodshed, perjury, heaven-daring profaneness, debauchery, inhuman and savage cruelty acted upon the people of GOD. The which sentence stuck fast in the hearts of these enemies of Zion's king unto the day of their death, and, by some of their own acknowledgments, would through eternity.
Here again the same voice is heard as before, referring to the same thing the accomplishment of God's great purposes. The enemies of the church have been overthrown, her long period of warfare has ended, and the eternal day of Zion's glory has come. Then follow his blessed promises held out to the faithful, and also the reward to the wicked.
This prophesy seems to teach that when there shall be an universal conjunction in fervent prayer, and all shall esteem Zion's welfare as their own, then copious influences of the Spirit shall be shed upon the churches, which like a purifying fountain shall cleanse the servants of the Lord.
Schwenkfelders, Tunkers, Labadists, New Born, New Mooners, Separatists, Zion's Brueder, Ronsdorfer, Inspired, Quietists, Gichtelians, Depellians, Mountain Men, River Brethren, Brinser Brethren, and the Society of the Woman in the Wilderness, are names which occur in the annals of the province. But these are only a few.
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