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Updated: May 13, 2025
It is said in Haggai, that "the Lord stirred up the Spirit of Zerubbabel, governor of Judah, and the spirit of Joshua, the high priest, and the spirit of all the remnant of the people, and they came and did work in the house of the Lord."
The men of Samaria, children of those whom Esarhaddon had planted there, came, saying that they worshipped the God of the Jews, and wished to be one with them; but these half idolaters would soon have corrupted the Jews, so Zerubbabel and Joshua refused their offers.
"You seem to allow," said Charles, "that there ought to be a centre of unity and a Pope." "Certainly," said Zerubbabel, "and a ritual too, but it should be the Jewish. I am collecting subscriptions for the rebuilding of the Temple on Mount Moriah; I hope too to negotiate a loan, and we shall have Temple stock, yielding, I calculate, at least four per cent."
Finally Zerubbabel depicted in glowing words the power of woman, who rules even over kings. "But," he continued, "truth is supreme over all; the whole earth asks for truth, the heavens sing the praises of truth, all creation quakes and trembles before truth, naught of wrong can be found in truth. Unto truth belongeth the might, the dominion, the power, and the glory of all times.
Far down below, in the gorgeous dwellings that filled the interior of the fortress, dwelt the kinsfolk of the aged prophet, and the families of the two Levites who had remained with Daniel and had chosen to follow him to his new home in Media rather than to return to Jerusalem under Zerubbabel, when Cyrus issued the writ for the rebuilding of the temple.
One of the orphans gave sixpence. Jam 6. Received a little bag made of foreign seed, and a shell flower, to be sold for the building fund. The sister who sent these articles wrote to me, that the moment she heard of my intention of building an Orphan House, this text was before her mind: "Who art thou, O great mountain? Before Zerubbabel thou shalt become a plain." Zech. iv. 7.
Alone, or almost alone, among the prominent politicians of that time, he retained the style which had been fashionable in the preceding generation. He had a text of the Old Testament ready for every occasion. He filled his despatches with allusions to Ishmael and Hagar, Hannah and Eli, Elijah, Nehemiah, and Zerubbabel, and adorned his oratory with quotations from Ezra and Haggai.
It had been and might be reformed from time to time, but this can and must be only along the lines of its own genius. On the contrary, make them better Jews, and they will be better citizens. The Bet Yehudah may justly be called the connecting link between the Te'udah, which preceded it, and Zerubbabel, which followed it.
A Syrian from Tyre, in a long crimson robe, was talking animatedly to a man whose decided features and crisp, curly, black hair proclaimed him an Israelite. The latter had come to Egypt to buy chariots and horses for Zerubbabel, the governor of Judah the Egyptian equipages being the most sought after at that time.
Somewhat later Levinsohn wrote other apologetic treatises, defending the Talmud against the attacks contained in the book Netibot 'Olam published in 1839 by the London missionary M'Caul. Levinsohn's great apologetic work Zerubbabel, which appeared several years after his death, was equally dedicated to the defence of the Talmud.
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