Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: May 13, 2025
Now, it hath pleased God to stir up prophets, noblemen, and people of the land, to put their hands to this work. And I think God saith to you in this text, "Who art thou, O great mountain? thou shalt become a plain." There are two parts in this text; 1. An impediment removed, under the name of a mountain, "Who art thou, O great mountain? before Zerubbabel, thou shalt become a plain." 2.
John Wynter, of Richmond's Island, Maine, had a "tinninge basson & a tinninge platter" in 1638. In 1662 Isaac Willey, of New London, had "Tynen Pans & 1 Tynen Quart Pott;" and Zerubbabel Endicott, of Salem, had a "great tyn candlestick." By 1729, when Governor Burnet's effects were sold, we read of kitchen utensils of tin.
Always this is the mountain which ye see all reared up this day, and standing in the way of our reformation. The second thing in this great mountain is this, It is a mountain reproved: "Who art thou, O great mountain? before Zerubbabel." When he saith of Zerubbabel, it is not only meant of Zerubbabel, but of the rest of God's people.
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us. Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
I do not now propose to enter upon so extensive a task as to trace the history of the institution from the completion of the first temple to its destruction by Nebuchadnezzar; through the seventy-two years of Babylonish captivity to the rebuilding of the second temple by Zerubbabel; thence to the devastation of Jerusalem by Titus, when it was first introduced into Europe; through all its struggles in the middle ages, sometimes protected and sometimes persecuted by the church, sometimes forbidden by the law and oftener encouraged by the monarch; until, in the beginning of the sixteenth century, it assumed its present organization.
Zerubbabel required nothing for himself, he only sought permission of the king to restore Jerusalem, rebuild the sanctuary, and return the holy Temple vessels to the place whence they had been carried off.
It is said, "that God stirred up the spirit of Zerubbabel, and of Joshua, and of the people, and they came and wrought in the house of the Lord." When God stirs up men to do a good work, nothing on earth can stay it: I am sure if ever God stirred up men to a good work, He hath stirred us up to this, both noblemen, ministers and people.
'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel; 2. Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esar-haddon king of Assur, which brought us up hither. 3.
"Your Excellency is unjust to your faithful soldiers," said Zerubbabel, bluntly, "who follow you like dogs, fight for you like dogs, and have the grave of a dog on the spot where they happen to fall." "How now, old grumbler," said the General, "what means this change of note?"
Word Of The Day
Others Looking