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And yet the cuneiform inscriptions have smoothed away all these objections. Esar-haddon mentions Manasseh among the subject princes of the West, and it was just Esar-haddon who rebuilt Babylon after its destruction by his father, and made it his residence during a part of the year. Moreover, other instances are known in which a revolted prince was reinstated in his former power.

It was under the government of a number of chiefs the Arian character of whose names is unmistakable each of whom ruled over his own town and the adjacent district. Esar-haddon seized two of the chiefs and carried them off to Assyria, whereupon several others made their submission, consenting to pay a tribute and to divide their authority with Assyrian officers.

'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel; 2. Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esar-haddon king of Assur, which brought us up hither. 3.

The "city of Edom," from which the country took its name, is again mentioned in the inscriptions of the Assyrian king Esar-haddon, and it was there that the Assyrian tax-gatherers collected the tribute of the Edomite nation.

After a reign of thirteen years, Esar-haddon, "king of Assyria, Babylon, Egypt, Meroe, and Ethiopia," as he styles himself in his later inscriptions, died, leaving his crown to his eldest son, Asshur-bani-pal, whom he had already associated in the government.

For some months probably the two assassins were recognized as monarchs at the capital, while the northern army regarded Esar-haddon as the rightful successor of his father. Thus died the great Sennacherib, a victim to the ambition of his sons.

He appears to have fallen ill in B.C. 669: and the knowledge of this fact at once produced revolution in Egypt. Tirhakah issued from his Ethiopian fastnesses, descended the valley of the Nile, expelled the kings set up by Esar-haddon, and re-established his authority over the whole country.

Esar-haddon followed, and a battle fought near Malatiyeh, on the 12th of Iyyar, or April, B.C. 680, decided the fate of the empire. The veterans of Esar-haddon utterly defeated the conspirators and their Armenian allies, and at the close of the day he was saluted as king. He then returned to Nineveh, and on the 8th of Sivan, or May, formally ascended the throne.

Esar-haddon, unable to take the field, resolved to resign the cares of the empire to his eldest son, Asshur-bani-pal, and to retire into a secondary position. Relinquishing the crown of Assyria, and retaining that of Babylon only, he had Asshur-bani-pal proclaimed king of Assyria, and retired to the southern capital.

And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead. 2 Kings xix, 32-37