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Updated: June 28, 2025
On the contrary, the universalist "Christianity" is an outgrowth from the primitive, purely Jewish, Nazarenism; which, gradually eliminating all the ceremonial and dietary parts of the Jewish law, has thrust aside its parent, and all the intermediate stages of its development, into the position of damnable heresies.
We, also, had to report the sermons at all the many churches of various religious denominations on Sunday whether they were Methodist, Episcopalian, Baptist, Lutheran, Roman Catholic, Unitarian, Universalist, or other which would tire you to even hear named; not omitting the "Spiritualists," "Agapemonites," and the "Peculiar People" so, as was pointed out in an opposition paper at the time, we "took the devil and the deity on week days and Sundays alternately!"
Besides the broad and well-known distinctions of Episcopalian, Catholic, Presbyterian, Calvinist, Baptist, Quaker, Sweden-borgian, Universalist, Dunker, &c. &c. &c.; there are innumerable others springing out of these, each of which assumes a church government of its own; of this, the most intriguing and factious individual is invariably the head; and in order, as it should seem, to shew a reason for this separation, each congregation invests itself with some queer variety of external observance that has the melancholy effect of exposing all religious ceremonies to contempt.
Such of them as give in their adhesion to some creed commonly attach themselves to one of the naively and consistently anthropomorphic creeds; there are relatively few sporting men who seek spiritual comfort in the less anthropomorphic cults, such as the Unitarian or the Universalist.
By artfully taking for granted what no Universalist can admit, and assuming cases altogether dissimilar to be perfectly analogous, our natural theologians find no difficulty in proving that God is, was, and ever will be; that after contemplating His own perfections, a period sufficiently long for 'eternity to begin and end in, He said, let there be matter, and there was matter; that with Him all things are possible, and He, of course, might easily have kept, as well as made, man upright and happy, but could not consistently with his own wisdom, or with due regard to his own glorification.
Before I had been working a month at my uncongenial trade Big Rapids was favored by a visit from a Universalist woman minister, the Reverend Marianna Thompson, who came there to preach. Her sermon was delivered on Sunday morning, and I was, I think, almost the earliest arrival of the great congregation which filled the church.
When temperance meetings were held in my church he very gladly lent his effective services, refusing any compensation, and there was no man in the city whose evening hours were worth more in solid gold than his. It is said that he was once called upon, in the absence of his minister, in a Universalist Church, to go into the pulpit.
There was only one family in the district with whom I became intimate, and whose friendship across the continent I still keep. This was the family of a retired Universalist clergyman. They lived in a large farmhouse, and the clergyman was engaged in reclaiming an immense bog, and occasionally supplying some vacant neighboring pulpit. He was a visionary of a perfect kind.
The two magazines published by the mill-girls, the "Lowell Offering" and the "Operatives' Magazine," originated with literary meetings in the vestry of two religious societies, the first in the Universalist Church, the second in the First Congregational, to which my sister and I belonged.
Let him believe them, if he wants to, but for Heaven's sake let him keep silent! He can hold his tongue and yet not be a Universalist. Medio tutissimus ibis, you know. It will be sure to offend the parish, if he consigns people to the lower regions in such a free way."
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