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Updated: June 15, 2025


It would be only human nature if the surveyors, finding both forms in use, should invent a theory to account for them. Schulten, Bonner Jahrbücher, ciii. 23, and references given there. Roman town-planning, like Roman art, was recast under Hellenistic influence and thus gained mathematical precision and symmetry. When this happened is doubtful.

Asshur and Nineveh, both of them somewhat earlier in date than Babylon, possessed similar features. These towns, or at least Babylon, seem to have been known to Greek travellers, and probably suggested to them the adornment of their Hellenic homes with similar streets. The germ of Greek town-planning came from the east.

Evidences of something that resembles town-planning on a rectangular scheme can be noted in two or three corners of early Italian history first in the prehistoric Bronze Age, then in a very much later Etruscan town, and thirdly on one or two sites of middle Italy connected with the third or fourth century B.C. These evidences are scanty and in part uncertain, and their bearing on our problem is not always clear, but they claim a place in an account of Italian town-planning.

But he did not prove his allegation, and it is not so clear as is generally assumed, that he meant 'Etruscan ritual' to include architectural town-planning as well as religious ceremonial. But the 'centuriation' still visible in north Italy around colonies planted about 180 B.C. is no full proof of rectangular surveying at that date.

That the result is not an unpractical form of building is shown by the fact that similar long and narrow house-blocks are a characteristic feature of modern Liverpool, though they seldom occur in other English towns, unless intermixed with square and other blocks. The provinces, and above all the western provinces of the Roman Empire, tell us even more than Italy about Roman town-planning.

The municipal by-laws which these passages suggest clearly came into use before, though perhaps not long before, the middle of the fourth century. They do not directly concern town-planning; they involve building regulations only as one among many subjects, and those regulations are such as might be, and in many cases have been, adopted where town-planning was unknown.

The great cities of the Mesopotamian plains show faint traces of town-planning datable to the eighth and following centuries, of which the Greeks seem to have heard and which they may have copied. Our knowledge of these cities is, of course, still very fragmentary, and though it has been much widened by the latest German excavations, it does not yet carry us to definite conclusions.

A town-plan, it seems, was binding on the first builders of the 'colonia'. It lost its power within a very few years. It remains to note another example of town-planning in a Roman municipality of the western Empire, which is as important as it is abnormal.

The exact measure of its popularity is, however, hard to determine. In the east it found little entrance. There, the very similar Macedonian and Greek methods of town-planning were rooted firmly, long before Rome conquered Greece or Asia Minor or Syria or Egypt.

Nevertheless, the art of town-planning in Greece probably began in Athens. The architect to whom ancient writers ascribe the first step, Hippodamus of Miletus, born about or before 480 B.C., seems to have worked in Athens and in connexion with Athenian cities, under the auspices of Pericles. The exact nature of his theories has not been recorded by any of the Greek writers who name him.

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