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Updated: May 29, 2025


Much has been said in semi-ridicule of this old custom of "seating" and "dignifying," yet it did not in reality differ much from our modern way of selling the best pews to whoever will pay the most. Perhaps the old way was the better, since, in the early churches, age, education, dignity, and reputation were considered as well as wealth. The Tithingman and the Sleepers.

The tithingman could also take any older youth who misbehaved or "acted unsivill" in meeting from his manly seat with the grown men, and force him to sit again with the boys; "if any over sixteen are disorderly, they shall be ordered to said seats."

Ah! it was not two hundred and forty years ago; when I read the quaint words my Puritan blood stirs my drowsy brain, and I remember it all well, just as I saw it last summer in June. Another catastrophe from too fierce zeal on the part of the tithingman is recorded. An old farmer, worn out with a hard Saturday's work at sheep-washing, fell asleep ere the hour-glass had once been turned.

They often fell asleep and were fiercely awakened by the tithingman, and often they could not have understood the verbose and grandiose language of the preacher.

One needless piece of cruelty which was exercised toward boys by Puritan lawgivers is shown by one of the enjoined duties of the tithingman. He was ordered to keep all boys from swimming in the water. I do not doubt that the boys swam, since each tithingman had ten families under his charge; but of course they could not swim as often nor as long as they wished.

Few towns were content to have one tithingman and one staff, but ordered that there should be a guardian set over the boys in every corner of the meeting-house. In Hanover it was ordered "That there be some sticks set up in various places in the meeting-house, and fit persons by them and to use them." I doubt not that the sticks were well used, and Hanover boys were well rapped in meeting.

This fairly burlesque creature impresses me always with a sense of unreality, of incongruity, of strange happening, like a jesting clown in a procession of monks, like a strain of low comedy in the sober religious drama of early New England Puritan life; so out of place, so unreal is this fussy, pompous, restless tithingman, with his fantastic wand of office fringed with dangling foxtails, creaking, bustling, strutting, peering around the quiet meeting-house, prodding and rapping the restless boys, waking the drowsy sleepers; for they slept in country churches in the seventeenth century, notwithstanding dread of fierce correction, just as they nod and doze and softly puff, unawakened and unrebuked, in village churches throughout New England in the nineteenth century.

Four Yarmouth men old sea-dogs, perhaps, who loved their pipe were, in 1687, fined four shillings each for smoking tobacco around the end of the meeting-house. Silly, ostrich-brained Yarmouth men! to fancy to escape detection by hiding around the corner of the church; and to think that the tithingman had no nose when he was so Argus-eyed. Some few of the ministers used the "tobacco weed." Mr.

Ten neighbouring householders were formed into one corporation, who, under the name of a tithing, decennary, or fribourg, were answerable for each other’s conduct, and over whom one person, called a tithingman, headbourg, or borsholder, was appointed to preside. Every man was punished as an outlaw who did not register himself in some tithing.

In practice, belief, and origin, the New Hampshire and Pennsylvania churches were sisters. The deacons had many minor duties to perform in the different parishes. Some of these duties they shared with the tithingman.

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