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Updated: May 2, 2025


Here, as at Thagaste, in these beautiful villas on the shores of the Italian lakes, the son of Monnica gave himself up once more to the sweetness of life. "I liked an easy life," he avows in all simplicity. He felt himself to be more Epicurean than ever. He might have chosen Epicureanism altogether, if he had not always kept a fear of what is beyond life.

To those coming from the stony regions about Constantine and Setif, or the vast bare plain of the Medjerda, Thagaste gives an impression of freshness and cool. It is a laughing place, full of greenery and running water. To the Africans it offers a picture of those northern countries which they have never seen, with its wooded mountains covered by pines and cork trees and ilex.

Always ready to go away, Augustin scarcely hesitated. It is more than likely that he did not consult Monnica. He only told Romanianus, who, as he had all kinds of reasons for wanting to keep Augustin at Thagaste, at first strongly objected. But the young man pointed to his future, his ambition to win fame. Was he going to bury all that in a little town?

But Monnica, clinging to her ambitious plans for her son, knew how to triumph over all difficulties, and she continued to send Augustin money. Romanianus, the Maecenas of Thagaste, who was doubtless applied to by her, came once more to the rescue of the hard-up student. The young man, set at ease about his expenses, resumed light-heartedly his studious and dissipated life.

A dream had foretold his return to his former pupil, Elogius, the rhetorician. He was present, too, at the miraculous cure of a Carthage lawyer, Innocentius, in whose house he dwelt with his friends. Accordingly, he left for Thagaste as soon as he could. There he made himself popular at once by giving to the poor, as the Gospel prescribed, what little remained of his father's heritage.

He does indeed mention his fellow-countryman, that Romanianus, the patron of his father and of other people in Thagaste, as a high and generous friend who invited him to his house when he, a poor youth, came to finish his studies in a strange city, and helped him, not only with his purse, but with his friendship. Unfortunately the allusion is not very clear.

Towards the south, crumbling isolated crags appear, scattered about like gigantic pedestals uncrowned of their statues, or like the pipes of an organ raised there to capture and attune the cry of the great winds of the steppe. This country is characterized by a different kind of energy from Thagaste. There is more air and light and space.

Furthermore, Romanianus, who appreciated Augustin's talent, must have been anxious to attract him to Thagaste and keep him there. With an eye to the interests of his free-town, he desired to have such a shining light in the place. So he asked this young man, whom he patronized, to return to his native district and open a grammar school.

It would doubtless be going too far to say that he remained faithful to paganism all his life. It is not likely that this urban councillor of Thagaste was a particularly assured pagan. Speculative and intellectual considerations made a very moderate appeal to him. He was not an arguer like his son.

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