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The primitive belief in the tree-goddess, the Hathor who dwelt in the thick sycomore tree, and showered sycomore figs abundantly on her devotees, was a popular worship. The latter instance gives the meaning of a curious domestic feature in the well-to-do houses of the bureaucracy at Tell-el-Amarna. In the central hall of the house was a recess in the wall painted bright red.

He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. He gave also their increase unto the caterpiller, and their labour unto the locust. He destroyed their vines with hail, and their sycomore trees with frost. He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem. And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

The earnestness of Zacchæus was shown ashe ran on before, and climbed up into a sycomore tree to see him.” There was something undignified in the action of this little man of wealth, but his eagerness received an unexpected reward, forWhen Jesus came to the place he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.” This is the only time so far as we know that Jesus invited himself to be a guest, but we are certain that he is ever ready to abide with those whose hearts are open to receive him.

The grateful tamarind grows everywhere, but nowhere so gloriously as on the lower elevations. The only true sycomores which I saw were stunted specimens near the Yellala. I need hardly warn the reader that, properly speaking, it is the "Sycamine which produces the fruit called Syconwrus or fig-mulberry;" but we apply the term "Sycomore" to the tree as well as to its fruit.

He had rather a small head on the top of his long body; and when he stood straight up, which was not very often, it seemed so far away, that some one said he took him for Zacchaeus looking down from the sycomore. I never thought of analyzing his appearance, never thought of comparing him with any one else. To me he was the best and most beautiful of men the first man in all the world.

And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance. And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.

1 And he entered and was passing through Jericho. 2 And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich. 3 And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature. 4 And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way. 5 And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house. 6 And he made haste and came down, and received him joyfully. 7 And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner. 8 And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor: and if I have wrongfully exacted aught of any man, I restore fourfold. 9 And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham. 10 For the Son of man came to seek and to save that which was lost.

Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit: And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel. Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.