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Updated: June 12, 2025


All that has been said in this book previous to the chapter concerningPerception of the higher worlds,” should have been assimilated by the student in the course of his regular development, by means of his ordinary judgment, before he has any desire to seek entrance himself into the supersensible worlds.

As the occult student has now acquired the faculty to exclude those illusions originating from the coloring of the supersensible world-phenomena with his own being, so must he now acquire the faculty of making ineffective the second source of illusions mentioned above.

For in the end this spiritualization appears as a product of the harmony which he wrought out in the fifth and sixth periods of the present evolution, between the faculties of reason and emotion which he had then attained and cognition of supersensible worlds. That which he thus achieves within his soul will finally become in itself the outer world.

In them forces were present which it had formerly been possible to acquire through experiences in the supersensible world, and which could still be controlled in certain lower forms; these forces were used in the sanctuaries to direct the phenomena of nature in such a way as to make them subservient to man’s personal interests.

What we are thus dimly aware of in physical sense activity, becomes definite experience when the supersensible part of the senses concerned can work unfettered by the bodily organ. Clear testimony of this is again given to us by Traherne in a poem entitled Dumnesse.

Just as the meeting with thelesser Guardiangives the occult student the opportunity of judging whether or not he is proof against delusions such as might arise through interweaving his own personality with the supersensible world, so too must he be able to prove from the experiences which finally lead to thegreater Guardian,” whether he is able to withstand those illusions which are to be traced to the second source mentioned farther back in this chapter.

Through the whole of the fifth period, knowledge concerning the supersensible world will flow into human consciousness; and when the sixth period begins, humanity will be able to regain on a higher level that clairvoyance which it possessed at an earlier epoch in a dim and indistinct manner. Yet the new acquisition will take a form quite different from the old.

It depends upon the strength with which the astral body clings to the etheric body, on the power which the former has over the latter. Supersensible cognition can gain an idea of this power by observing a person who, judging from his degree of fatigue, must of necessity fall asleep, but, by sheer inner force, keeps awake.

He saw that the globe of earth was not more lawful and precise than was the supersensible; that a celestial geometry was in place there, as a logic of lines and angles here below; that the world was throughout mathematical; the proportions are constant of oxygen, azote, and lime; there is just so much water, and slate, and magnesia; not less are the proportions constant of moral elements.

Forces which before birth the embryo shared in common with its mother’s body, are present independently in the child after birth. But in later life supersensible events, similar to those of the sense-world at physical birth, become perceptible to supersensible observation. The etheric sheath falls away at that period, and then thebirthof the etheric body occurs.

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