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Updated: May 12, 2025
But, chief among the causes why savage religion has been so misrepresented, is the almost universal co-existence of a popularized form of religion addressed to the imagination, with that which speaks to the understanding alone. As has already been said, man's imagination is at war with his intelligence when supersensible realities, such as God and the soul, are in question.
Of course, a great increase of will power is necessary, in order to withdraw the attention not only from something in the mind, but from something standing before one, in such a way that the physical impression is quite extinguished. But this increase of will is possible, and is brought about by exercises for the attainment of supersensible cognition.
And besides this meeting with his double on entering the supersensible world as here described, man encounters the Guardian of the Threshold when he passes the portals of physical death, and it gradually reveals itself during that psycho-spiritual development which takes place between death and a new birth.
The valet's report makes us inclined to think that there had been no outwardly perceptible phenomenon at all, but that what Goethe believed he was seeing with his bodily eyes was the projection of a purely supersensible, but not for that reason any less objective, experience.
At our first encounter with this problem we remarked that in the supersensible no such sharp distinctions exist between different sense-spheres as are found in body-bound sense-perception. At the same time we remembered that even in physical perception we are inclined to attach acoustic attributes to colours and optical attributes to tones.
A part of what came over to us from the Moon evolution is revealed only at a certain stage of clairvoyant consciousness, at which knowledge of supersensible worlds is reached. When this knowledge is gained, the fact that our earthly planet is united to a supersensible world is recognized.
Such an understanding of supersensible teachings was made much easier, because it was possible to revive in many people the inner remembrance of their ancestors which has been described above; this, of course, might also easily lead to an erroneous idea of reincarnation.
At a stage of clairvoyant development higher than that just described as necessary for a knowledge of the Moon and Jupiter, the student is able to perceive supersensible beings and things which are, in fact, the more highly developed forms of those present during the Sun condition, but which have now reached stages of existence so lofty as to be quite imperceptible to a consciousness capable of observing the Moon forms only.
He who allows his experiences and his opinions free play, keeping himself with his sympathies and antipathies, personal interests and feelings entirely in the background, will prepare an especially fertile soil for supersensible cognition. He will in very truth be developing what may be called a rich inner life.
Many of these ancient Indians needed but little preparation for reviving within them the scarcely extinct faculties leading to observation of the supersensible world. For longing after that world was really a fundamental quality of the Indian soul. It was felt that man’s original home was in that world.
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