United States or Jordan ? Vote for the TOP Country of the Week !
Two monks took the blood of a duck, which they renewed every week; this they put into a phial, one side of which consisted of a thin, transparent crystal; the other thick and opaque; the dark side was shown until the sinner's gold was exhausted, when, presto! change, the blood appeared by turning the other side of the phial. Innumerable toe-parings, bones, pieces of skin, three heads of St.
Rochester propounded his query: "Is the wandering and sinful, but now rest-seeking and repentant, man justified in daring the world's opinion, in order to attach to him for ever this gentle, gracious, genial stranger, thereby securing his own peace of mind and regeneration of life?" "Sir," I answered, "a wanderer's repose or a sinner's reformation should never depend on a fellow-creature.
He says that God has ordained everlasting suffering; but our author is not satisfied with that; he would be glad if some "shortening" of the sinner's doom could be found, but he cannot find it. He does not seem to realize that in these words he claims to be more merciful than God Himself.
There is at least a possibility that the sinner's relation to his sin and God's relation to the sinner should change, and that out of these changed relations a regenerative power should spring, making the sinner, after all, a new creature. The question, of course, is not decided in this sense, but it is not foreclosed.
He selects the very bread by which the human body lives, to illustrate the helpless sinner's need of the Holy Ghost. When God, by his prophet, would teach His people that he would at some future time bestow a rich and remarkable blessing upon them, He says: "I will pour out my Spirit upon all flesh."
There can be no subject more intensely interesting than the means of a sinner's justification before that God whose law is perfect, and who is of purer eyes than to behold iniquity except with abhorrence; nor is there one upon which more fatal mistakes have been made.
"It is," says John Howe, who was no fanatic, but one of the most thoughtful and philosophic of Christians, "it is a throwing hell into hell, when a wicked man comes to hell; for he was his own hell before." It must ever be borne in mind, that the principal source and seat of future torment will be the sinner's sin.
What say you to it, once again, brother Dimmesdale? Must it be thou, or I, that shall deal with this poor sinner's soul?"
It is strange," he continued faintly, as Aspel bent over him, "that the lady I wanted to rob set me free, for Tottie's sake; and the boy I cast adrift in London risked his life for Tottie; and the man I tried to ruin saved her; and the man I have often cursed from my door has brought me at last to the Sinner's Friend. Strange! very strange!"
And in later treatises Hoadly did for ceremonial exactly what he had done for church government. The eucharist became a piece of symbolism and excommunication nothing more than an announcement "a mere external thing" that the rules of the fellowship have been broken. It at no point is related to the sinner's opportunity of salvation.
Word Of The Day