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In the sixteenth sermon, the one on Shimei, we find: "There is no small degree of malicious craft in fixing upon a season to give a mark of enmity and ill will: a word, a look, which at one time would make no impression, at another time wounds the heart, and, like a shaft flying with the wind, pierces deep, which, with its own natural force, would scarce have reached the object aimed at."

Besides, I had a great deal rather finish our talk with pleasant images and gentle words than with sharp sayings, which will only afford a text, if anybody repeats them, for endless relays of attacks from Messrs. Ananias, Shimei, and Rabshakeh.

When my friend Saitô Shimei, a learned and good man, died, there was barely enough money to bury him; his needy pupils and friends subscribed to give him a humble coffin.

He also had made an agreement with Joab and with Abiathar the priest to help him. But Zadok the priest and Benaiah and Nathan the prophet, as well as Shimei and Rei and David's famous warriors, were not on his side.

"Ananias" keeps still and winks to "Shimei," and "Shimei" comes out in the paper which they take in your neighbor's kitchen, ten times worse than t'other fellow. If you meddle with "Shimei," he steps out, and next week appears "Rab-shakeh," an unsavory wretch; and now, at any rate, you find out what good sense there was in Hezekiah's "Answer him not." No, no, keep your temper.

And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.

Shimei also came upon the bridge, and took hold of his feet, and prayed him to forgive him what he had offended, and not to be too bitter against him, nor to think fit to make him the first example of severity under his new authority; but to consider that he had repented of his failure of duty, and had taken care to come first of all to him.

'These are high subjects, continued Maimon, his blear eyes twinkling with complacency. 'Your guest, Rabbi Zimri, must read the treatise of the learned Shimei, of Damascus, on "Effecting Impossibilities." 'That is a work! exclaimed Zimri. 'I never slept for three nights after reading that work, said Rabbi Maimon.

When Shimei came down to meet king David, and to ask for pardon for his rebellion, up starts Abishai, and puts in his caveat, saying, Shall not Shimei die for this? This is the case of him that comes to Christ. He hath this Abishai, and that Abishai, that presently steps in against him, saying, Shall not this rebel's sins destroy him in hell? Read further.

And the thing pleased the king; and he did so. Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.