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Updated: June 3, 2025
"Man does not merely enter into some kind of relation with the spiritual life, but finds his own being in it." The human being is elevated to a self-life of a universal kind, and this frees him from the ties and appeals of the world of sense and selfishness. It is a glorious conception of human personality, infinitely higher than the undignified conceptions of naturalism and determinism.
A man filled with the Holy Spirit may, when being praised by some unwise person, be tempted to pride; in other words, he feels a sense of pride. This feeling is in the self-life of the man. A sanctified man is tempted to impatience. He feels a sense of impatience, not carnal, but as an impulse of sense in the self-life.
Whatever is told us of the blessed life of peace and joy, we say, "Praise God; God's Word is true; I believe the Word;" and yet, day by day, we stand back. When some one says, "Take it," we say, "I can't take it; there is something between." Would we were willing to give up the self-life; would we had the courage to give up to-day, and let the joy of the Holy Ghost be our religion.
Too many children of God, when passing through great physical and other suffering, account it punishment. Nay, it is not punitive, but purgative. This is the pruning-knife, cutting away the shoots of the self-life, that the whole energy of the soul may be directed to the manifesting of the life of the Lord Jesus.
There is too much of the self-life in us all, chafing against God's will, refusing God's gifts, instigating the very services we render to God, simulating humility and meekness for the praise of men. But how can we be rid of this accursed self-consciousness and pride? Ah! we must turn our back on our shadow, and our face towards Christ.
But this can only be by renouncing our self-life, and reuniting ourselves to the whole of Crystalman's world.
Each knows himself, and could recognize the mint-mark of his own individuality; so when Christ has become resident within us, and has taken the place of our self-life, we know Him as we know ourselves. "What man knoweth the things of man save the spirit of man which is in him? but we have the mind of Christ?" He did not rebuke the request, as unfit to proffer, or impossible to satisfy.
A shining, invisible hand was laid on her head in blessing as she lay down that night, and a sweet sense of a loving presence stole like music into her soul. Unknown to herself, she had that day taken the first step out of self-life into that life of love and care for others which brought the King of Glory down to share earth's toils and sorrows.
Jacob's will was now firmly set upon the blessing; he could ho longer resist the will of the Blesser, but one thing more he had to do, and that was to tell his name. I am Jacob supplanter, sinner, and then He blessed him there; Jabbok means extinguishment, and Jacob's self-life was extinguished there. He told his name, and in the telling lost it.
There is still a positive rain of smut and filth in the world around; there is a recognition of the evil tendencies of the self-life, which will assert themselves unless graciously restrained; but triumphing above all is the purity of the indwelling Lord, who Himself becomes in us the quality for which holy souls eagerly long. Three Paradoxes
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