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The Bible has nothing, is nothing, but laws and lessons, aiming at the illumination, the sanctification, the moral and spiritual perfection of mankind. Idleness and selfishness are the greatest of all heresies, and love and beneficence the perfection of all religion.

Its negative side is the removal of inbred sin, and is, therefore, a matter of subtraction. And herein, we may remark in passing, is a characteristic difference between entire sanctification and regeneration. The latter is a matter of addition, because it implies the impartation of a new life to the soul which has hitherto been "dead in trespasses and sins."

If one would but yield his mind perfectly to God in his providences as well as in his word he would know God's will concerning him. We may know it sometimes by talking to others, for not infrequently God gives a revelation to one child of his for the guidance of another's life. But in this connection it is most definitely stated, "This is the will of God, even your sanctification."

Sanctification and the baptism with the Spirit are therefore coetaneous they take place at the same time. This is proven by an inspired statement made by Peter. Referring to the Gentiles he says that God "put no difference between them" and us Jews who were sanctified at Pentecost, "purifying their hearts by faith." There need be no confusion as to the manner of cleansing.

We meet the same virtues with which the opening page has made us familiar, but now expanded on a wider sphere, and strengthened by severer conflicts, and still, at every step, we note for our own instruction the action of the Spirit of God, and her docile correspondence, the two necessary and inseparable agents in the sanctification of man.

And that reflection, that glory, is not any longer merely on the skin of the face; as Paul wishes us to recognise, it is a spiritual glory, it is wrought by the spirit of Christ upon our spirit, and it is we ourselves that are changed from glory to glory into the very image of the Lord. Now obviously this mode of sanctification has extraordinary recommendations.

"Aye, evil it is to indulge our sinful bodies in such recreation as doth not tend to the glorification of the Lord and the sanctification of our immortal souls."

Turning a page over, she read again: "'A definite, heart-searching, non-sectarian religious weekly, published in the interests of the church of God. For the salvation of sinners, entire sanctification of believers, divine healing of the body, and the unity of all true Christians in the faith once delivered to the saints."

But, thirdly, some may say, How then are the promises of the covenant made good? Ans. 1. The same measure of sanctification and holiness is not promised to all. No great measure is promised to any absolutely. So much indeed is secured to all believers as shall carry them to heaven, as without which they cannot see God.

But he goes farther than justification, and shows us that sanctification, also, is by faith and not by works. He will not be satisfied with anything less than the death of our old man, and the death of inbred sin is precisely the experience of entire sanctification.