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Updated: June 18, 2025


The pilgrim should then, O king, proceed to the tirtha called Anaraka. Bathing there, O king, one never meeteth with distress hereafter. There, O king, Brahma himself with the other gods having Narayana at their head, is ever present, O tiger among men! And, O royal son of the Kuru race, the wife also of Rudra is present there. Beholding the goddess, one never meeteth with distress hereafter.

Of these latter Rudra, the prototype of Siva, is the most important but he is not wholly malevolent for he is the god of healing and can take away sickness as well as cause it.

Favored by you, O Maruts, a wise man wins a hundred, favored by you a strong racer wins a thousand, favored by you a king also kills his enemy: may that gift of yours prevail, O ye shakers. I invite these bounteous sons of Rudra, will these Maruts turn again to us? Whatever they hated secretly or openly, that sin we pray the swift ones to forgive.

Frightful portents appeared when he was on the point of aiming that shaft. In consequence, however, of the pressure caused by the weight of Soma, Agni, and Vishnu that were in that shaft, as also of the pressure caused by the weight of Brahman and Rudra and the latter's bow, that car seemed to sink.

That fierce weapon, known by the name of Brahma-sira which arose after Amrila, and which Rudra had obtained by means of ascetic austerities, hath been acquired by Arjuna together with the Mantras for hurling and withdrawing it, and the rites of expiation and revival.

And the terrible and slaughtering mace of Bhimasena, resembling the fierce bludgeon of Death and endued with the effulgence of Indra's bolt, looked like Pinaka of the angry Rudra while destroying living creatures.

Endued with the blazing splendour of the Yoga-fire, he lives for countless years in a celestial mansion in heaven, full of every happiness. For those countless years he experiences the joy of bending his head in reverence unto Rudra adored by deities and Danavas. Such a person obtains every day the sight of the great deity.

And then Mahadeva said these weighty words to Mahasena, 'Do thou carefully command the seventh army corps of the celestial forces. "Skanda replied, 'Very well, my lord! I shall command the seventh army corps. Now tell me quickly if there is anything else to be done. "Rudra said, 'Thou shall always find me in the field of action.

"Capable of granting boons and of travelling at will, they were always cheerful. Possessed of great strength, some amongst them partook of the nature of Yama, some of Rudra, some of Soma, some of Kuvera, some of Varuna, some of Indra, and some of Agni, O scorcher of foes.

In Agni and its Vedic transformations we clearly trace the worship of fire, and its cosmic value. The Vedic worship of the air is Vâyu, from va, to breathe, who is associated with the higher gods, and especially with Indra, ruler of the atmosphere: next comes Rudra, the god of storms, accompanied by the Maruti, the winds; and in the Zendavesta the air is invoked as an element.

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