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Updated: June 10, 2025
Rosicrucianism turned into freemasonry for practical reasons. As the most outstanding imposters represented themselves as rosicrucians this name was not conserved. The wrong was prevented, in that the true rosicrucians withdrew as such and assumed a different dress. Generally we imagine a different origin of freemasonry.
Many other extraordinary tales are told of this personage by his steward Brodowski, but they are not worth repeating. He died in 1636, aged upwards of eighty, and was buried in his own chapel at Gravarna. Several works upon alchymy have been published under his name. It was during the time of the last-mentioned author that the sect of the Rosicrucians first began to create a sensation in Europe.
"These Rosicrucians are such extraordinarily virtuous and pure beings, loving you so infinitely and disinterestedly, that it grieves them that my love for you does not shun the light, and throw over itself the mantle of hypocritical virtue!
He entertained many of the opinions of the Rosicrucians; boasted of his intercourse with sylphs and salamanders; and of his power of drawing diamonds from the earth, and pearls from the sea, by the force of his incantations.
His fancy was brilliant and sportive, and his imagination varied and fantastic. The world of his creation was peopled by demons who shed their malignant influence on mankind, or by spirits such as the Rosicrucians had conjured up, nymphs of the air, the woods, or waters.
A number of writers have pointed out this reaction, and so probably in the philosophy of the Rosicrucians and in their practices, are seen an expression of these same sentiments. Similar sentiments were expressed by other secret organizations and in some philosophies of a latter period. In this respect, therefore, the Rosicrucians were probably reverting to beliefs and feelings of an earlier date.
We are in Prussia; the great king watches over all his subjects; neither the Romish Church nor the Rosicrucians can obscure the light of knowledge. He will not suffer a ghost, sneaking in the dark, to exercise power here, and he will not refuse the protection to me which is accorded to the least of his subjects.
He was a strange man, and as we sat together smoking, I often wondered whether he were mad or sane, for I think the wildest dreams of Paracelsus and the Rosicrucians would appear plain and sober fact, compared with the theories I have heard him earnestly advance in that grimy den of his.
But I have since understood, that when he is among fools and womankind, he exhibits himself as a perfect charlatan talks of the magisterium of sympathies and antipathies of the cabala of the divining-rod and all the trumpery with which the Rosicrucians cheated a darker age, and which, to our eternal disgrace, has in some degree revived in our own.
Gabriel Naude at that conjuncture brought out his "Avis a la France sur les Freres de la Rose-croix," in which he very successfully exposed the folly of the new sect. This work, though not well written, was well timed. It quite extinguished the Rosicrucians of France; and, after that year, little more was heard of them.
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