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Equidem non modo eos novi qui sunt, sed eorum patres etiam et avos, nec sepulcra legens vereor, quod aiunt, ne memoriam perdam; his enim ipsis legendis in memoriam redeo mortuorum. Nec vero quemquam senem audivi oblitum, quo loco thesaurum obruisset.

"Ego autem redeo ad sententiam Avicembronis," is a formula in Duns Scotus's discussion of the principle of matter. The translation of Gabirol's philosophy into an accessible language, which was not considered desirable by Jews, was actually accomplished by Christians.

Et tamen dux ille Graeciae nusquam optat ut Aiacis similis habeat decem, sed ut Nestoris, quod si sibi acciderit, non dubitat quin brevi sit Troia peritura. 32 Sed redeo ad me.

Lysimachus was the father of Aristides. SUNT: = vivunt, as often; so in 32 esse = vivere; 54 fuit = vixit; 56, 60, 69. SEPULCRA LEGENS: Cato was a great antiquarian; cf. 38 Originum. IN MEMORIAM REDEO MORTUORUM: the genitive as with memini, recordari etc. For the phrase cf. Verr. 1, 120 redite in memoriam, iudices, quae libido istius fuerit; also below, 59 in gratiam redire cum voluptate.

Itaque pauci veniunt ad senectutem; quod ni ita accideret, melius et prudentius viveretur. Mens enim et ratio et consilium in senibus est, qui si nulli fuissent, nullae omnino civitates fuissent. Sed redeo ad mortem impendentem.

NUSQUAM: i.e. nowhere in Homer. AIACIS: i.e. The genitive after similis is the rule in Cicero, though many examples of the dative are found even with names of persons; see Madv. on Fin. 5, 12. SED: see n. on 26. REDEO AD ME: so 45; Lael. 96, Div. 1, 97 ad nostra iam redeo; also below, 67 sed redeo ad mortem impendentem. VELLEM: see n. on. 26. IDEM: A. 238; G. 331, Rem. 2; H. 371, 2.