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Updated: June 15, 2025
We assume for certain purposes one 'objective' Time that AEQUABILITER FLUIT, but we don't livingly believe in or realize any such equally-flowing time. 'Space' is a less vague notion; but 'things, what are they? Is a constellation properly a thing? or an army? or is an ENS RATIONIS such as space or justice a thing?
Quicquid enim repugnat legibus intellectus et rationis, utique est impossibile; quod autem, cum rationis purae sit objectum, legibus cognitionis intuitivae tantummodo non subest, non item.
Our streets are filled with blue Boars, black Swans, and red Lions; not to mention flying Pigs, and Hogs in Armour, with many other Creatures more extraordinary than any in the desarts of Africk. Strange! that one who has all the Birds and Beasts in Nature to chuse out of, should live at the Sign of an Ens Rationis!
In brutis enim cum nulla sit ratio, igitur nec ullum jus esse potest. Aquinas also showeth that beasts are not properly governed by the law of nature, because lex is aliquid rationis. Wherefore they err who would make the law of nature to differ in kind from jus gentium, which natural reason hath taught to all nations. For this law of nations per se speciem non facit, as saith Mynsingerus.
This right is a matter within their own power of judging and feeling; not an ens rationis and creature of law: nor can those devices, by which anything else is substituted in the place of such an actual choice, answer in the least degree the end of representation. I know that the courts of law have made as strained constructions in other cases. Such is the construction in common recoveries.
With all the sex's frivolity, she adds, women have not been found to spend their lives on mere entia rationis splitting hairs and weighing motes like the Schoolmen. She concludes that men deprive women of education lest they should oust them "from those public offices which they fill so miserably."
This is the way it will be necessary to answer these arguments. Let us assume that the creature is produced anew at each instant; let us grant also that the instant excludes all priority of time, being indivisible; but let us point out that it does not exclude priority of nature, or what is called anteriority in signo rationis, and that this is sufficient.
Mox inter quaesturam ac tribunatum plebis atque etiam ipsum tribunatus annum quiete et otio transiit, gnarus sub Nerone temporum, quibus inertia pro sapientia fuit. Idem praeturae tenor et silentium; nec enim jurisdictio obvenerat: ludos et inania honoris medio rationis atque abundantiae duxit, uti longe a luxuria, ita famae propior.
As regards descending to the conditioned, on the other hand, we find that there is a widely extensive logical use which reason makes of the laws of the understanding, but that a transcendental use thereof is impossible; and that when we form an idea of the absolute totality of such a synthesis, for example, of the whole series of all future changes in the world, this idea is a mere ens rationis, an arbitrary fiction of thought, and not a necessary presupposition of reason.
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