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Updated: May 14, 2025
The event was unfortunate; but Aristides will not judge of the merits of a statesman by the accidents of war. Phocion. Do not imagine, Aristides, that I was less desirous than Demosthenes to preserve the independence and liberty of my country. But, before I engaged the Athenians in a war not absolutely necessary, I thought it proper to consider what the event of a battle would probably be.
And when Dercyllus, who commanded the guard there, made an attempt to seize him, upon notice of it beforehand, he made his escape, and there was little doubt he would now lose no time in righting himself upon the city for the affront; and when Phocion was found fault with for letting him get off and not securing him, he defended himself by saying that he had no mistrust of Nicanor, nor the least reason to expect any mischief from him, but should it prove otherwise, for his part he would have them all know, he would rather receive than do the wrong.
The world, as a historic object, is only the strife of natural forces; with one another and with man's freedom. History registers more actions referable to nature than to free will; it is only in a few cases, like Cato and Phocion, that reason has made its power felt. If we expect a treasury of knowledge in history how we are deceived!
Consider what sort of a voyage Socrates and Aristides and Phocion had of it, on short rations, not venturing, for the filth, to stretch out their legs on the bare deck; and on the other hand what a comfortable, luxurious, contemptuous life it was for Callias or Midias or Sardanapalus. That is how things go on board your ship, sir wiseacre; and who shall count the wrecks?
Abroad, and in the camp, he was so hardy in going always thin clad and barefoot, except in a time of excessive and intolerable cold, that the soldiers used to say in merriment, that it was like to be a hard winter when Phocion wore his coat.
And when the hemlock which had been prepared was found insufficient for all the condemned, and the jailer would not furnish more unless he was paid for it, "Give the man his money," said Phocion to one of his friends, "since at Athens one cannot even die for nothing." He died in B.C. 317, at the age of 85. The Athenians afterwards repented of their conduct towards Phocion.
When this could be effected there was evidently nothing so desperate in our circumstances as to justify an inaction which might probably make them worse, but could not make them better. Phocion thinks that a state which cannot itself be the strongest should live in friendship with that power which is the strongest. But in my opinion such friendship is no better than servitude.
But when he could not prevail, and Demosthenes's opinion carried it, advising them to make war as far off from home as possible, and fight the battle out of Attica, "Good friend," said Phocion, "let us not ask where we shall fight, but how we may conquer in the war. That will be the way to keep it at a distance. If we are beaten, it will be quickly at our doors."
Afterwards, having formed the battle, one who wished to show his bravery, advanced out of his post before the rest, but on the enemy's approaching, lost heart, and retired back into his rank. "Young man," said Phocion, "are you not ashamed twice in one day to desert your station, first that on which I had placed you, and secondly, that on which you had placed yourself?"
Poor Athens was quite struck down, and the affairs were chiefly managed by Phocion, who was a thoroughly honest, upright man, but submitted to let the Macedonians dictate to the city, because he did not think the Athenians could make head against them. Antipater could never persuade him to take any reward for himself, though others who were friends of Macedon could never be satisfied with bribes.
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